Sermon - Mark 1:4-11 - That's My Boy!

Psalm 29:4 The voice of the LORD is powerful; the voice of the LORD is majestic.

When Psalm 29 was written, it took place during the Bronze Age, when human understanding about physics, nature, and the climate was very limited. Because of this, they supposed that the sound of thunder, the howling of a hurricane, the eruption of a volcano, or the roaring of a flood were all the mighty, powerful, and majestic voices of God.

And because these elements were so destructive, most of the time the people felt that when God spoke, it was to judge the sins of the people and punish them for their evil. Think about it – if the thunder announced the coming of a terrible storm, which then devastated a whole community, the religious leaders would be quick to pounce upon this as a sign of God’s retribution. And if you don’t think that that kind of misrepresentation of God occurs in our sophisticated, modern world, then we only have to go back to the 1980’s when the Moral Majority, and the rest of their self-righteous brood, declared that AIDS was sent into the world as a divine condemnation of gay people.

These days, we understand more about the natural world and what causes volcanic eruptions, thunder and lightning, and floods and hurricanes. We no longer describe them as the voice of God; instead we call them forces of nature. But that leaves us with a quandary: where and when do we hear the voice of God? Added to that is an even more difficult question: if God is speaking to us today, are we listening?



There’s an interesting case currently going through the British courts. It involves a religious organization called the Christian Voice, which is suing the metro underground system in London. The action surrounds the controversy of adverts that appear on the subway trains with these words:

"There's probably no God. Now stop worrying and enjoy your life."

"There's probably no God. Now stop worrying and enjoy your life."

The Christian Group claims that the advert contravenes the Advertising Standards Authority, which insists that advertisers must prove the claims that they make about their products. In other words, because the advert insists that “there’s probably no God,” the advertisers have to hold evidence that God probably doesn’t exist. If they can’t do this, then the adverts will have to be taken down.

The agnostic advertisers are now considering a change in their campaign. They plan to put up a poster which reads: “There’s no evidence that God exists, so stop worrying and enjoy life.” If the Christian group contends that ad, then they’ll have to produce evidence in court that God exists. I guess if He makes a personal appearance before the judge, then the Christians will win their case.

How do we know legally and scientifically that God really exists? We don’t, and that’s why we call our beliefs ‘faith” and not facts. And this faith is increasingly becoming a hard sell in our modern culture. God may have been good enough for Bronze Age monotheists who thought that the world was flat and that the thunder was God’s voice, but for us 21st century techno-savvy, computer using, space age people, we want a lot more facts to support our faith. Just because someone hears the rumble of thunder in the distance doesn’t mean that God is angry with us. We are far too knowledgeable and sophisticated for those kinds of simple beliefs.

So where do we find God? When do we hear His voice? How do we know that there’s something bigger and better beyond life, and out there somewhere in the enormous universe? The short answer is this: we don’t know.

So why do we come here, Sunday after Sunday, week after week, to a religious gathering where everything is sacred and yet nothing is certain? Why do we collectively say prayers to a distant deity, who may not even be in range to hear our heartfelt pleas? The short answer is this: because we trust Jesus.

We trust His words, His work, and His ways. We place our hopes into His hands and our hearts into His keeping. We live our lives as followers of the faith He planted, and we worship the God that Christ proclaimed.

We learn about Jesus from the Gospels and in today’s story, we hear about Him being baptized in the River Jordan. That holy river was a sacred place to His people, the Jews. It marked the barrier between the land that God gave to His Chosen people and the rest of the world. It was at the Jordan that the Hebrew children stopped wandering in the wilderness and settled in the land of their forefathers.

Crossing over the Jordan was symbolic of starting a new life, so when Christ was baptized in the Jordan, as He came up from the waters, a new life, a new journey, and a new faith in God began. Even today, when we talk about someone getting a new start in life, we talk about crossing the Jordan into the Promised Land. And in many of our beautiful African-American spirituals, crossing the Jordan means passing from this life into the next.

When Jesus rose up from the waters of baptism, the Gospel tells us that a voice from heaven was heard, saying, "You are my Son, whom I love; with you I am well pleased." It was the voice of God, but not in that ancient Bronze Age sense. This wasn’t the roaring of flood waters, or the howling of a hurricane, or the terrifying claps of thunder. This wasn’t the ancient destructive divine proclamation that punishment was imminent and disaster was only seconds away. This wasn’t the powerful and majestic voice of a vengeful god, this was the cheerful and enthusiastic shout of a delighted father, saying:

Attaboy, Jesus. I am really proud of you! Or in other words, “That’s My Boy!”

On Jan 11, 1933, a group of pastors in Altona, Hamburg in Germany signed a statement which is now known as the Altonauer Confession. They were protesting against Hitler and his henchmen and were trying to make the German population aware of the wickedness that was going on. Six months previous to this, they had seen a group of German Communist workers placed against a wall and shot to death by a Nazi firing squad. The wall behind the unfortunate victims belonged to one of the Altona churches. This is what made the pastors realize that their country was being taken over by evil monsters.

The Confession begins with these words: “It is the first task of the church to hear God’s voice and have its conscience sharpened by the Gospels.” (repeat)

On that fateful day in the summer of 1932, as the crack of Nazi rifles was heard at the church wall, the Altona pastors heard the voice of God and started a movement which was to become the courageous Confessing Church of German Christians, who constantly preached against Hitler and Nazism. Rather than hear, listen to, and accept the words of the monster that 99% of the German population revered as their Fuhrer, this brave band of pastors listened to, and acted upon the voice of God.

So, how do we apply this lesson? Where and when do we hear the voice of God? And if God is speaking to us today, are we listening?

We hear the voice of God in church, when we read, retain, and receive the Gospels. God speaks to us across the centuries through the life, work, and ministry of Jesus. The real question is this: are we listening?

If we are then one day, when we cross the Jordan, we will hear the cheerful, enthusiastic, and delighted voice of God say to each one of us:

“Attaboy! Attagirl! I am really proud and pleased with you! Come and enjoy my Kingdom forever!”

Sunday Sermon: A Holy Helper - John 14;15-21

Yesterday, we held an elders’ retreat here at the church. We’re working on a few important ideas about how to strengthen our church’s commitment to Christ, His Kingdom, and His ministry in this part of Knoxville. It was an important start to a series of quarterly meetings which will help us seek God’s path for our congregation in the years to come.

It’s crucial that all our elders work together by discovering what God’s will is for our wee church. We have to keep focused on what God wants us to do for Him. Too many churches these days are being swayed by the culture around them. They want to fit in with society and use marketing ploys to bring people into their organization, but not necessarily the Kingdom of God.

At the moment there’s a controversy stirring in West Knoxville because an independent church has sent out fliers stating that they will give all their new visitors a $20 gas coupon for coming to their church. I don’t know what their true intent is with this gimmick, but they’re desperately trying to get people to walk through their doors using greed as their marketing tool. In fact, it wouldn’t surprise me if the church was called The Cas Walker Memorial Church.

15 "If you love me, you will obey what I command.

This is why it is important for our church elders to work on the direction that God is leading our church. If we don’t prayerfully look for God’s guidance, we’ll end up following market trends, which will lead us away from God and stop us from obeying Christ. We have to put Jesus at the center of everything we do. We don’t exist to please ourselves; Christ allows us to exist because we try to please Him.

When Jesus was speaking to His disciples in this passage from John’s Gospel, He was doing it just before He was arrested. He was trying to cram in as many lessons and as much advice as possible before He was taken, tortured and crucified. He knew that it was important to use the intensity of the situation to drive home some very important points that would become the hallmarks of the Early Christian Church. And, in this instance He said to them: if you love me, you will obey what I command.

Now, that’s normally what a mother says to an impatient child, “if you love me, you will do as I say.” Or perhaps a loving spouse may say it this way, “if you trust me, you will support me.” It’s laying down a special condition for the relationship to flourish. It’s not an ultimatum, it’s an invitation. It’s not about control, it’s about co-operation.


On this day, in the same year that our church was founded, way back in 1877, President Rutherford Hayes withdrew Federal troops from Louisiana. It was the last act of Reconstruction after the end of the Civil War. For more than twelve years after the war, the troops were in place to forcefully quell any rebellions, and to make sure that the Union did not fragment again. It took twelve years to maintain that peace and because the majority of Southerners all over the Confederate States laid down their arms, the Union remained intact.

It may not have been a perfect peace – the old prejudices wouldn’t really be removed for another 100 years, but it was a start of American people from all over the States beginning to love the Union and Constitution of the United States. The people proved that they loved America, as we still do today, by upholding the laws of this dear and precious land.

And so it was the same for Christ’s disciples, to prove that they truly loved Him, they had to keep His commands. And the same applies to our church today, which is why our elders came together to seek God’s Will and to follow Christ wherever He wants us to go.

16 And I will ask the Father, and He will give you another Counselor to be with you forever-

During our conversations yesterday, our elders were asked the question: why do we want to bring people to Erin? It’s a good question because it makes us focus on what our intent, what our purpose is. Their answers were excellent: we’re here to bring people to salvation, to help them to learn more about Jesus, so that they can go out into the community and bring even more people to salvation.

Other purposes were attached to that answer: to help one another in times of trouble; to show kindness and love to each other; and to follow the guidance of the Holy Spirit. That last point raised a whole new question: what is the Holy Spirit and how do we seek its guidance?

When Jesus was talking to the disciples, He told them that God was going to give them a special Counselor, one who would be with them forever. The main role of the Holy Spirit was to give directions to the disciples throughout the rest of their lives as they went out into the entire world to preach the Gospel and teach Christ’s truth. The purpose of the Holy Spirit was to coach them day by day, situation by situation, and mission by mission so that Christ’s influence and teaching would grow in the world. And they successfully followed their coach because what started two thousand years ago with 11 disciples and dozens of others has now become a world wide church of 2 billion people.

That’s why it is very important for our church to seek the Holy Spirit’s guidance in all that we set out to do. It’s very easy to let go of God and embrace the world. It’s much harder to follow Christ and allow the Holy Spirit to set the course of where we are headed. But if we want to remain true to the Gospel and loyal to Christ, then we must be open to the presence and power of the Holy Spirit in our midst. To do other wise, is to follow a false gospel; to seek our own way is to walk away from Christ.

It’s like the baptism vows that we all took this morning. If we want to see them fulfilled in young Aaron’s life, then Steve and Tracy are going to have to keep coming to church and allowing Aaron to eventually go to Sunday School or Enrichment. But it doesn’t just depend upon them; we’ve got to do our share by maintaining this church, recruiting teachers of faith, supplying our classes, giving our resources, sharing our time and investing parts of our lives with young Aaron. If we do not do this, then how will Aaron grow up to be a Christian, a servant of the Lord, and a loyal subject in God’s Kingdom?

So we seek the counsel of the Holy Spirit in session and throughout the entire congregation to ensure that Aaron, and all other children in our midst will grow in faith and one day, perhaps as a teenager, he will confirm the promises that his parents have made here today. If we allow the Holy Spirit to coach, direct, and lead us, then these beautiful promises will be fulfilled.

17 the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.

Finally, after asking the disciples to show their love by following His commands and telling them that they will be gifted with the Holy Spirit, Jesus warns them that the world will not accept this experience. The world will be blind to the presence of the Spirit and will not accept the Spirit’s existence.

This is Christ’s way of telling the disciples that even with the Holy Spirit as their special Counselor, things will not be easy. Just because the Holy Sprit is with them does not mean that trouble will not come their way. In fact, in many cases in the Early Church because Christians were filled with the Spirit, they were harassed and hunted down, persecuted and imprisoned, arrested and executed.

And this should serve as a warning to our wee church. When we seek the Spirit’s counsel and do Christ’s bidding, obstacles and stumbling blocks are going to come our way. Things will not be easy if we seek to accept Christ’s truth, preach the Gospel, and share His message with the surrounding community. It will be hard to do so, because many hearts are hardened against Christ and the world does not want to be challenged by our faith.

April 27th is a date that has seen events which has led to people standing up for their rights and fighting the world.

In 1773, the British parliament passed the Tea Act, which led to the Boston Tea party later that year, which in turn led to the War of Independence.

In 1940, the Nazi leader Himmler ordered the establishment of Auschwitz Concentration camp, which led to the Polish uprising in the Warsaw Ghetto, and the Allied Nations fighting against the fascists, which in turn led to the establishment of Israel for holocaust survivors and displaced Jews around the world.

And in 1989, almost twenty years ago, and how soon we forget, the brave students of Beijing took over Tiananmen Square in China, fearlessly walking in front of military tanks, in a noble effort to bring democracy to their nation. To this date, those same students are imprisoned in terrible conditions, which is one of the reasons that I will refuse to watch this year’s Olympic Games. How can we have an international sports gala and joyfully cheer on our athletes in a land where people of different political persuasions and religions are still being oppressed, subdued, and killed?

So, what have we learned today?

If we truly love Jesus, then we will honestly obey His commands.

When we need guidance for our lives and especially the church, we need to seek the Holy Spirit’s counsel.

And when we obey Jesus and follow the Holy Spirit, we should not expect the world to welcome us with open arms. Instead we should be prepared to stand up for what we believe in and not surrender our faith to the wiles of the world.

For as Christ says: Whoever loves me will be loved by My Father, and I also will love them and show Myself to them. And after all is said and done: is that not why we want to bring people here – to be saved from the world and loved by God? Amen.

Prayer

Erin Church Sermon: Epiphany

Taking Our Treasures to Christ

There’s a phenomena that we call in Scotland “Scots’ Mist.” It occurs in the middle of a summer’s day when suddenly a dark cloud envelops the top of a mountain. The cloud is jet black and anyone who is unlucky enough to be on top of the mountain at that time is quickly overwhelmed in absolute darkness. An electrical storm usually ensues and the cloud remains over the mountain for a while. From the outside, it looks dark and ominous. From the inside, it’s fearful and terrifying.

I’ve only once been caught in it with a bunch of Scouts on the Campsie hills just above Glasgow. When the Scots’ mist came down, our summer’s day was turned into a winter’s night. We stopped hiking and just waited until it went away. When we started to hike again, we suddenly realized that we were on a cliff edge. If we had kept walking during the mist, we would have fallen over a hundred feet to our certain deaths.

Isaiah 60:2 See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you.

For the people of the Old Testament, the absence of light and the darkness of night were times of fear, superstition, and vulnerability. They didn’t have our instant electric bulbs and streetlamps. Whenever the oil ran out or a candle was finally snuffed, they had no light to keep out the dark. They were completely enveloped in the darkness and shadows of their own homes. And unless it was a beautiful starlit night, no one ventured outside of the protection of their own homes.

Hopelessness was imagined as a darkness of the soul. Illness and death, trouble and turmoil were regarded as dark passages of life, where no brightness of light could penetrate. Even in death, there was no hope. The Jews believed that all souls went down into the depths of the earth to a place of shadows, where eventually their spirits would wander in the darkness for all of eternity. There was little hope in life, and there was no hope in death.

In the Church of Scotland Book of Common order, there’s a great phrase that goes something like this: “we were not meant for the darkness of death, but for the light of life.” I use it as funerals, for it’s a reminder that God created us to be creatures of His everlasting light, not beings that are bound for a dungeon of eternal darkness.

In this passage from Isaiah, written at a time when the Jewish people had lost all hope of returning to the Promised Land, God declares through the prophet that the darkness which threatens to cover the whole earth will not overwhelm them. The Lord God, who has delivered and been with His people for centuries, will still remain loyal to them. He will rise above the people; He will brighten their futures, He will bring and become the Light of the World. As Isaiah writes in another passage: to the people walking in darkness, He will be their great light.”

Light becomes the symbol of hope to the people in the midst of dark and uncertain times. Light becomes the hope for a community that has lost its way. Light becomes the sign that the Lord is amongst them and that He will lead them again to the Promised Land. Light is what is needed in the hearts and souls of the people. Light frees them from the darkness of despair, tyranny, and hopelessness. Light is God’s first act of love and His final revelation.

And so, seven centuries later, when some astrologers look at the Western sky, they see a great light, a new light, a remarkable light…one which attracts them and leads them. One that captivates their hearts and souls, One that sets them on a quest, for when such a star is created in the heavens, then it can only mean one thing: that a new king, a great king, a godly king has been born on earth.

Matthew 2:2 and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."

So this group of astrologers and mathematicians called Magi head west following the star. At some point they realize that they are near to the city of Jerusalem, so they presume that the new king who has been born must have been born at the royal palace. This must mean that they stop following the star, either because it’s too cloudy to see anything in the sky, or they feel that their calculations are slightly off course. Whatever their reason, it made them stop in Jerusalem, to seek the local king and find his newborn son.

A lot has been made about this diversion on their journey. Years ago, I preached a sermon that suggested that this was an example of how believing in astrology can take you down the wrong path. I even mentioned that those who read their horoscopes each day are doing an unchristian thing and that this incident with the wise men proved my point. If astrology was so good at predicting the future, then why do the wisemen make such a disastrous mistake?

These days I don’t see it that way at all, but the detour into Jerusalem still puzzles me. Were they predestined to make this mistake? Did God plan this detour, and if He did, what was its purpose? Did God plan to upset Herod and all Jerusalem with him by revealing that a new king outside of the palace had been born? Was this God’s way of telling Herod that his reign was coming to an end and that the real kingdom of heaven was just about to be ushered in?

The more I thought about this, the more perplexed I became. What was God up to letting a fearful tyrant like Herod know of His plans? Why was it so important for the wisemen to go to the wrong place, at the wrong time, and in front of the wrong king?

And then when I read and re-read Herod’s request to the wisemen, it all became quite clear. Look at verse 8 and see what the king says:
Matthew 2:8 He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."

It’s not about astrology, or mistaken calculations. It’s not about confronting Herod with an advanced warning that God’s kingdom is imminent. It’s not about upsetting the king and the people in Jerusalem that a revolution was about to occur. It’s about what Jesus actually represented: salvation through God’s grace. Herod the tyrant is actually being given an opportunity to repent of his ways, accept God’s forgiveness, and sincerely come and worship Jesus! This is an incident of amazing grace, where Christ’s vulnerability is at stake. The Lamb of God has no protection, but Herod has the opportunity to use his free will to make amends, to fix his life, to come before God, and seek forgiveness. God didn’t have to let the wisemen go to Jerusalem, but in order to give Herod the chance to be redeemed they had to turn up at his palace.

Can you imagine what would have happened if Herod had accepted that moment of grace? Christ would have been brought up in a palace where forgiveness and love, restoration and redemption were experienced. He would have been a Prince of Peace amongst His people and Christianity would have traveled along a different path. God’s grace knows no bounds. Any sinner, even one as cruel, adulterous, and as murderous as Herod could be forgiven, but the key to salvation does not lie in the gift or the giver. The key to salvation, as always, lie in the response of the one to whom it is given.

Sadly, and perhaps predictably, Herod did not grasp at this godly opportunity. Too many years of tyranny and cruelty kept him from recognizing this gift and realizing his salvation. Instead, he chose to use the moment secretly and insincerely. Rather than worship the Christ child, he simply wanted to kill him.

Mathew 2:11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.

So the wisemen travel on. They see the star again and rejoice. This time they will not lose sight of it. This time they will reach their goal. And so they come to the house where the child was and bow down to worship Him. And not only do they worship Him, they present their treasures to Him, offering gifts of gold, frankincense, and myrrh.

A lot has been said about these gifts. Because Christ is the King of Kings He deserves a gift worthy of a king. Gold was the most valuable and precious metal of that time, so they offer Christ their money.

Incense was used by priests in their temples as a means of offering a sweet perfume to God, to please Him and to ask His favor. As Christ would become known as the high priest of Melchizedek in years to come, this gift was also highly appropriate.

Myrrh was used as an ointment, not just to embalm dead bodies, but also as an instrument of healing. Christ would be known as the Healer of the Nations, so this gift was also worthy of Him.

It all happened so long ago and we delight at Christmas when we see images and receive cards that depict this wonderful scene of three wisemen offering their gifts to Christ. But how do we apply this lesson, this story in our own lives. How do we encounter and experience a moment of Epiphany, of transformation and revelation in our own faith.

We also bring our treasures to Jesus. We may not have gold coins or bars to give Him, but we do have money. When we give an offering to the church each week, we’re actually humbling ourselves before Jesus and worshiping Him. When we place our tithes and gifts in the offering plate, we’re saying to Jesus, “I want You to have this because You are my King.” We don’t do it routinely or dutifully, we give it to Him cheerfully and gladly because Christ is the head of this church and he is the King of this congregation.

We may not have perfume or incense to offer to Christ, but we are all priests in His eyes. He looks to us to please God by ministering to one another and serving the community where we live. If we work effectively, sincerely, and faithfully as Christians in our homes, our schools, and our workplaces then we become the sweetness of Christ to the world. God will favor our good works, not to bring success to ourselves, but to attract other people to His Son Jesus Christ. If we offer our lives as something beautiful to God, then we will make a positive difference in our community and in our world.

We may have myrrh to offer to Christ, but we can be healers in our homes, with our families and friends. We can learn to say sorry and seek forgiveness for our mistakes. We can repair our damaged relationships and look for peace with our partners. We can take the high road of forgiving those who hurt us and restoring those who have disappointed us, instead of carrying bitterness and resentment, hostility and hatred in our hearts.

We have all these treasures to bring to Christ, but it is up to us to give them. Are we going to be wisemen and women and offer Christ our all, or will we choose to reject this time of Epiphany and grace, and become a Herod? As always, the choice is ours and ours alone. In Jesus’ Name. Amen.

Endurance + Encouragement = Unity

A time of exile for the Jews and a prophet named Liberator.
Churches in the Mediterranean encouraged by Paul.
A Knoxville Church called Erin, which is the Charlie Brown of its community
And how the Battle of the Atlantic is an example of rugged endurance.

Endurance + Encouragement = Unity

Isaiah 11:2 The Spirit of the LORD will rest on him--the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the LORD--


A long time ago, in a place far away, a whole community was taken from its land and transplanted into a foreign nation. In those days, traveling ten miles away was considered to be a great trek, so to find themselves thousands of miles from home was considered to be the beginning of the end for the people of that tragic Jewish community.

For generations they had lived in a Promised Land, serving a God who protected them. For centuries, this faithful community had believed itself to be invincible, just like their god, so when they were finally defeated and led into away into the bitterness of exile, they were absolutely devastated.

How could this happen to God’s chosen people? How could God allow our enemies to defeat us? How will we ever be able to survive? And how can we sing our songs of faith in a strange and hostile land?

In the midst of all of their confusion, anxiety, and despair, God did not abandon them. Instead, He came with them and inspired one of his faithful prophets, a man called Isaiah, whose name means “Liberator.”
In order to endure as a faithful community, Isaiah would have to preach and teach a new message from God – a message of encouragement and hope, of deliverance and dedication, of freedom and faith.

If the people paid attention to what Isaiah prophesied, then their hope of salvation would one day be accomplished. God would raise up someone from among them who would be full of wisdom and understanding, counsel and power, knowledge and the fear of the Lord. Each of these divine gifts would be essential for the community to survive and continue throughout the generations.

This Chosen One would be given wisdom and understanding, which is often called the gift of discernment in the Bible. He would know the right thing to say and do, as well as being aware of the right time to take action on behalf of God’s people. In other words, he would have a gift of true leadership – of favoring God’s intentions and encouraging the people to build up their faith to overcome their fears.

This Chosen Servant would also be given the gifts of counsel and power, which is often interpreted as authority. As he encouraged the people to remain faithful to God, he would also exercise his sovereign and divine right to rule over the hearts and minds of the people. His authority came directly from God, and so to oppose or diminish the Chosen One’s teaching or commands, would be to directly oppose God.

And this Anointed Servant would also have complete knowledge and fear of God: in other words, he would revere God and submit fully to His commands and demands. He would not sway to the right or the left of God’s truth. He would set his face like flint and keep a true and absolutely straight course for the sake of honoring God and the saving of His people.

When Isaiah prophesied these things to the captive Jewish community, he was inspiring them to hold on to the promises of God. If they persevered in believing God’s Word to be true, if they kept hold of their faith, if they endured and maintained their reliability of their God, then they would encourage one another with their faithfulness and worship, devotion and dedication. In other words, so long as they let their faith define their community, and not their geographical location, they would remain united; they would stay inspired; they would survive.

Thankfully, the people held on dearly to everything that Isaiah the Liberator preached. And even after they returned to their homeland, they still believed that this Chosen Servant, this Anointed One, this Messiah was yet to come. Their belief became our salvation. Their hope became our faith. Their Messiah became our Christ…and all because those Jews endured in the midst of hard times, encouraged one another in faith, and became the united people of God. As Christians, we owe everything to Christ, but we should also hallow and remember the enduring faith of those Jewish exiles from more than 2500 years ago. Without their devotion, we would not be here.

Now let’s fast forward seven hundred years. God’s people are once again scattered all over the place and so He raises up another Jewish prophet called Paul. Paul’s mission is to establish the Christian faith all over the Mediterranean, beginning in the small Jewish communities and then expanding the ministry to people from all over the world.

Paul’s people face the same dilemma as Isaiah’s – they are small fish in a humongous pond. They believe in One God and in Jesus Christ, His Holy Son. They are energized by the powerful presence of the Holy Spirit; but they are also surrounded by thousands of Greek, Roman, and Egyptian gods and goddesses. How can they compete with centuries of idolatry? How can they survive against the mighty Roman Empire?

Paul’s response is similar to that of Isaiah, only this time, it is directed to the people of God. The Chosen One has already appeared and ascended into heaven. Christ’s faithful followers are now going to become the messengers of His ministry and the servants of His mission. They need to be empowered and encouraged, inspired and united in order to endure. And so Paul writes this special prayer for the Christians in Rome:

Romans 15:5-6 May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

Paul first of all states that it is God who gives endurance and encouragement to the faith community. In other words, the source, the sustenance and the sustainability of this Christian community rests upon the favor and will of the Lord alone. Charismatic preachers like Paul and powerful teachers like Timothy may come and go; it is the presence of the Lord that decides if a faith community shall endure.

Secondly, Paul asks God to shower the church in Rome with a blessing of unity as they follow Jesus. In other words, Paul’s not just asking for everyone to get along and be happy together. He’s asking the Lord to encourage, enable, and empower the church in Rome to be truly united in Christ, so that their mission and purpose may be effective. The Mormons say that a family that prays together stays together. Paul beat them to it: he is stating in this blessing that a church family united in Christ, endures for everlasting life.

Thirdly, the whole purpose of being united in the Lord, of being a faithful community and a devoted church family is to bring glory to God and to worship Him forever.

Sixty six years ago, just two days after Pearl Harbor, when this nation thought that things could not get any worse, Adolph Hitler declared war on the United States and ordered that all US ships crossing the Atlantic be torpedoed. He wanted to keep US supplies, ammunition, and troops from reaching Britain. He knew that if America and Britain managed to strengthen their alliance, then the Nazis would lose the war in Europe. During the first six months of the war, Nazi U-boats destroyed 348 Allied ships. In response, the Allies only managed to destroy two submarines. Allied commanders were reluctant to take so many losses, but they endured for the sake of the mission. Even although it took three years to win the Battle of the Atlantic, the unified front of the British, American and Canadian forces brought salvation and liberation to Europe.

But how does all of this affect us here in the 21st century? What has this to do with our salvation and deliverance, liberty and faith? Why is it so important that our folk in this wee church hear and receive this message?

Well, first of all, we’re a small fish in a large pond. We could get swallowed alive by all the big, successful churches around us. We could very easily say that we can’t compete against the Baptists, or football fans, or the way in which society is headed. We could just give up the ghost and put the lights out before we close the doors. But that’s not what God wants…and remember, it’s His presence that keeps us in existence.

Secondly, we’re a really diverse church. We’ve people from all over the United States and from all over the world in our congregation. We come from different backgrounds and cultures, different generations and families – and that has always been a part of our calling as a church, ever since we were established in 1877. God brings people here to be united in Christ, not because we are the same, but because we each have been called to serve the same Savior, the same mission, the same ministry.

And thirdly, this message of endurance and encouragement needs to be taken up by our church, by our presbytery, and by our denomination. We’re letting Satan divide us, instead of allowing Christ to unite us.

Today in 1965, “A Charlie Brown Christmas” was first shown on TV. It’s become an seasonal classic that has stood the test of time. I watched it once again a couple of nights ago, and once again its message tugged my heart. Charlie Brown tries his best to get a great Christmas tree for his school friends and neighbors, but his efforts, although sincere, end up in failure. He presents a miserable tree to his peers and they castigate him for it. He tries to do the right thing, and the world just picks on him.

And then, a remarkable thing happens. The children decorate the tree with all the stuff that Snoopy has used to decorate his kennel and the tree is transformed. Instead of being divided, all the children are united. Instead of being dejected and rejected, Charlie Brown is lauded and applauded.

Folks, we are the Charlie Brown of Christendom in this community. I would love for us all to be Snoopy, but he belongs to the Pentecostalists. We are trying our best and beginning to make the right moves in our ministries and missions, so that we will make an impact in this community for years to come. We all come here because we’re looking for God in our lives. But we’re also here because we’re looking for God to give us something to do with our lives.

And this is where Paul’s final words of this passage become our blessing for today: he writes

Romans 15:13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

If ever there was a verse that we could adopt as our motto for 2008, it should be this one. So let’s claim it for our church today and use it as a church benediction throughout the coming year: May the God of hope fill us with all joy and peace as we trust in Him, so that we may overflow with hope by the power of the Holy Spirit. In Jesus’ Name. Amen.

Erin Church Sunday Sermon: Working for the Lord

I only remember two occasions in my life when my father was unemployed. The first time it happened occurred when the engineering firm he worked for decided to relocate. Dad didn’t want to move our family 250 miles away in order to keep his engineering position, so he opted to take a redundancy payment that would keep our family going for three months. He felt certain that he could get started in a new job almost immediately and wasn’t worried about his long term prospects. He had marketable skills and he was in his early thirties, so he felt that he was making the right decision for our family. He didn’t want to uproot us away from our extended family to go south and work in England. He also knew that Scottish families underwent hard times in English towns. So he decided to stay and wait for work to come to him.

But it didn’t happen. He was unemployed for almost a whole year, so his redundancy money was quickly used up. He desperately went from factory to factory trying to get a job. Our extended families kept us from sinking, but there weren’t any luxuries in our home. Pieces of furniture were pawned, family antiques were sold, and items that he had brought from all over the world in his years as a merchant seaman, which hung proudly on our walls, began to disappear.

He was desperate for work and even tried his hand at being a door-to-door salesman. I can still picture the little brown leather suitcase that he carried, which was full of plastic ice scrapers, milk bottle lids, and jar openers. He even got me and my brother Andy to go around the neighborhood distributing leaflets announcing that he would in the area with some wonderful gifts and items that people couldn’t live without. He tried it for a whole week and gave up trying. He was an engineer, not a pioneer.

More than anything, I think being unemployed affected his pride as a man. We’re talking about the early 1960’s here, when most women stayed at home. He didn’t like being idle and he hated collecting unemployment benefit. All he wanted to do was to make an honest day’s wage for an honest day’s work. He hated depending upon government and charity. He wanted to support his wife and family. He wanted to be a real man.

I guess when Paul is writing to the Thessalonians “if a man will not work, he shall not eat,” he was thinking the same way. This young Greek church that the apostle had founded was going through what most churches experience: that some of the members were not pulling their fair share or being committed to the work of Christ. I guess that the 20:80 principal operated in Paul’s time – that 20% of the membership effectively carried out 80% of the work. But rather than put up with it, which so many of our churches do today, Paul was direct and candid. If you will not work, you will not eat. In other words, if you are not willing to contribute service, energy, and resources to the life, ministry, and work of the church, then you will not receive any of its benefits and blessings.

We might think that Paul was being unfair, insensitive, and judgmental, but we forget the times. Christians were losing their lives for believing in Jesus. They were persecuted by the Jews for daring to call God “Father,” as Christ Himself had done. And they were being executed by Romans for daring to say that “Jesus is Lord” instead of expressing that title to Caesar alone.

So, when Paul castigates the idlers in the church for not doing their fair share, he is letting them know, in no uncertain terms, that to claim to be a Christian takes a lot of courage, hard work, and effort. For the church to be effective in the world, it could not afford to carry religious idlers and loafers, congregational panhandlers and theological hobos. In those days, if you made a commitment to Christ and took up membership in the Church, it was all or nothing.

Seven hundred years ago today in Switzerland, a young father was ordered to shoot his crossbow at his young son. The Austrian tyrant Gessler gave the command to a Swiss patriot called William Tell. William had stirred up the Swiss people to revolt against their Austrian invaders and he used his expertise with the crossbow to kill many of the invading troops. He was captured along with his son, and Gessler wanted William tell to suffer for it. He told William that if he could shoot an apple off of his son’s head with his crossbow, both he and his son would be set free. So William Tell’s son stood up against a tree, with an apple in his head, which his father had to shoot or both of them would end up dead. It was all or nothing.

Tell took two arrows from his quiver, as Gessler and his Austrian troops watched with glee. William put one arrow in the crossbow and placed the other in his belt. Patiently, he lifted up the crossbow and took aim at the apple. If he missed the apple and hit the tree, then both he and his son would be executed. If he missed the apple and hit his son, William Tell’s heart would be broken. He took careful aim and focused on the shot, in what must have been the most intense few seconds of his life. I’m sure that his heart must have a skipped a beat when he fired the arrow. Thankfully, it split the apple in two and William Tell was freed. Just before he left, Gessler asked him why he took two arrows from his quiver, to which Tell fiercely replied, “If I had killed my son with the first arrow, I would have killed you with the second one.” It was all or nothing.

What I’m trying to relate to all of us this morning is what it means to actually be a Christian. It’s all or nothing. My Dad trudged the streets of Glasgow looking for work to support his wife and children – our survival meant all to him. William Tell applied his skills to free himself and his son – their survival meant everything to him. Paul urges the Thessalonians Christians to take their faith seriously in order to survive hostile persecution – it was all for Jesus, or nothing would remain. People in our lives, people in history, and people in the story of our faith have been faced with this choice generation after generation, and nation after nation. It’s all or nothing.

There’s no such thing as a nominal Christian. There’s no such thing as an average believer. There’s no such thing as come and go as you please servant in God’s Kingdom. It’s all or nothing. There’s no such thing as a nearly saved Christian – you’re either all saved or your not. There’s no such thing as a limited Savior – Christ is either all Savior to us, or he is nothing at all.

There’s an eerie, old-fashioned Baptist hymn that most of us have forgotten or some of us have never heard written by Philip Bliss. He wrote a lot of the old sacred songs and solos, which have become standards at many revival meetings and evangelical churches throughout the entire world. He died in a train wreck in Ashtabula, Ohio. He was traveling with his wife and Philip initially survived the wreck, but he went back on to the blazing carriage to try to save his wife. He never came out alive – his love for her was all or nothing.

Anyway, he once sang this song that he had composed at a revival meeting where many people had gathered. After the song was sung, fifteen thousand people bowed their heads in prayer and made their commitment to the Lord.

Here’s the song

“Almost persuaded” now to believe;“
Almost persuaded” Christ to receive;
Seems now some soul to say,
“Go, Spirit, go Thy way,
Some more convenient dayOn Thee I’ll call.”

“Almost persuaded,” come, come today;
“Almost persuaded,” turn not away;
Jesus invites you here,
Angels are lingering near
Prayers rise from hearts so dear;
O wanderer, come!


“Almost persuaded,” harvest is past!
“Almost persuaded,” doom comes at last!
“Almost” cannot avail;“
Almost” is but to fail!
Sad, sad, that bitter wail—“Almost,” but lost!

Prayer Call

Erin Church Sunday Sermon: Where Do we Grow from here?

Where Do We Grow from Here?

Ephesians 6:24 Grace to all who love our Lord Jesus Christ with an undying love.

We have come to the end of a five month journey that we began way back in June. At that time, I told you that we were on a mission to find a new path, a new direction for our church. In my heart, I felt that God was beginning to move us as a church to start thinking about how we could make an impact for Christ in our community.

When I was pondering over what our church should do, I felt led by the Spirit to take us through Paul’s letter to the Ephesians because they were also a church that knew the Lord, but needed to be pointed in the right direction. Today we complete our journey and I hope and pray that this has been something that has drawn all of us closer to Christ and ready for whatever he is asking us to do as a Presbyterian church in this part of Knoxville.

As Paul finishes his letter, he reminds the good folks at Ephesus that he is a prisoner for Christ. He is held captive, whilst the Ephesians are free. He is under house arrest or perhaps in jail. The Ephesians Christians still walk about in their own community, free to serve the Lord, free to worship together, free to do their own thing.

So apostle signs off with these beautiful words of faith: ‘Grace to all who love our lord Jesus Christ with an undying love.’ Paul is doing two things here: he’s finishing his letter with words of encouragement, prayer, and peace. He wants the Ephesian congregation to feel good about their faith, and to be strengthened by his positive words. But Paul is also doing something which is very important: when he gives the blessing to those who love Jesus with an undying love, he’s actually passing the torch of faith to the next generation.

We did something similar this morning when we recognized our young worship graduates. We showed them how pleased we were with their work and asked God to bless them as they graduate into worshipping with us throughout the service. As well thanking them for the work that they and their teachers have done, we were also setting them off on anew voyage of discovery where faith is more than Sunday School classes and Enrichment times – it’s a lifestyle choice of worshipping God and praising Christ. So, in effect were saying to these our precious young people – Grace to you who love the Lord with an undying love. In other words, become the torchbearers of faith for your generation.

Throughout the summer, I’ve talked about what previous generations of Erinites have done for God and Christ’s Kingdom and how their perseverance, sense of duty, and loyalty to Jesus has given us this church that we worship in today. It’s now our turn to continue that 130 year journey of faith and lead our church into its 14th decade. It’s our privilege to be a crossroads generation where the decisions we take and the sacrifices we make are going to enhance, expand, and increase Christ’s work in this community. The love that Erin Church has for Christ is an undying love, and one that we should all be rightly proud of undertaking, achieving, and accomplishing.


Revelation 2:4 Yet I hold this against you: You have forsaken your first love.

The story of the church at Ephesus does not end with Paul’s letter. It continues for many centuries producing some of the greatest teachers and leaders that the church has known. Paul’s protégé Timothy, to whom Paul writes two very personal letters becomes the bishop of Ephesus. And John the Apostle, the youngest of Christ’s disciples, lives in Ephesus with Christ’s mother, Mary, where both of them die and were buried.

But there comes a time in the church’s life when their faith began to cool and their passionate allegiance to the Gospel started to dissipate. When John writes the Book of Revelation, he lists the church of Ephesus as one of the seven stars held in Christ’s hand. The church is applauded for its perseverance, but it has one fatal flaw: the congregation has forgotten its first love.

Remember, Paul talked about Ephesus having a undying love for Christ, and yet about 25 years later, in John the Apostle’s vision, Christ accuses it of having lost that love. Churches go through cycles of being passionate for Christ and then they become comfortable and cozy, institutionalized and indifferent. Congregations can rest on the laurels of the past and individual Christians can coast along with their faith until they lose that love of Jesus, which meant so much to them.

Many years ago, when I first became a Christian, I had two friends who were also named John. One of them was an ambitious civil servant, whose zeal for the Lord was wonderful. The other was an electrician who was part of a youth group that used to visit the Gospel Club that both Evelyn and I attended. I was the third member of thee group – a recovering alcoholic who was trying to straighten out his life and make a real commitment to Christ. All three of us gave our hearts to Jesus. Each one of us was zealous for the work of the Lord.

John the civil servant wanted to learn administration skills so that he could one day be the CEO of a religious charity organization. He wanted to serve the Lord in that capacity and make important decisions that would save the lives of thousands of people. John the electrician wanted to have his own business, be happily married, and serve the Lord by using his business to help people who couldn’t afford to pay for his services. As for me, I just wanted to remain sober and to tell others about Jesus.

But as the years sped by, we all lost our love of the Lord. I went to university to become a minister, but found it difficult to keep my simple faith when the theological professors and biblical lecturers tried to tear it apart. They wanted me to believe in their research and study, their conclusions and opinions, their words and ways. There were times when I wanted to give everything up and I felt as though I was in a spiritual wilderness. And then one of the saints in the Divinity faculty, my Old Testament professor, who knew I was struggling told me this: John, it’s not our grasp of God that is important; it is God’s grasp of us that is all important. You don’t need to hold on to God – you just need to let Him hold on to you.”

At the same time, civil servant John was given some great promotions, which eventually led him to becoming a chief advisor to the Prime Minister in Britain. But it cost him his faith. As he climbed the ladder of success, he used his talents to better his life and build up his esteem and renown in the British Civil service. He eventually stopped going to church, believing that he could get along with organized religion and look after his own spirituality in his own way. In other words, he lost his love of Jesus and replaced it with love of self.

And what about John the electrician? I hadn’t seen him for a while and met him at a disco party for someone’s birthday. Yes, I said disco – that shows you how long ago this all took place! I had managed to stop drinking entirely and he was quite agitated by this. In the middle of the celebration, he came up and asked me as strange question: He asked: “And how is your soul? Are you still looking after it?” I didn’t know what to say, because John was drunk. There was a sad expression on his face and emptiness in his eyes.

He worked hard as an electrician, but he married the wrong person. His wife was immature and highly strung. She reminded me of a character in David Copperfield. John couldn’t handle the strain and one dark night he went absolutely crazy, smashed all the windows of his apartment, and jumped off from the ledge of the fourteenth storey to his death. I was in total shock when I heard the news.

Losing our love of Jesus can take us down paths that lead to dead ends and empty lives. John the Apostle was warning the Ephesus Church that they were in danger of losing the reason they were established: to love Christ first and to serve Him faithfully. They were on a ledge of losing everything that Paul had established and of letting go of the Holy Spirit who founded the church. They were at a crossroads of faith. Depending on how they responded to John’s vision of Christ, they would either go onward and upward, or fall backward and downward into death.

Revelation 2:7b To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.

Thankfully, the Ephesian Church chose the upward path. They corrected their course and rediscovered their first love. They went through a time of revival and three hundred and fifty years later, an important Council of all the churches in Christendom gathered at Ephesus in 451AD to make a decision that Christ was both human and divine, that He was Lord of heaven and earth, and that He was the Son of God and the Savior of the world. They overcame and were given that beautiful blessing of life which God promises to those churches that are faithful to Him and His precious Son.

So, where do we grow from here? Are we ready to rediscover that love of Christ which brought us to church in the first place? Are we prepared to express our undying love to Him and let the community around us see that love through our deeds? Are we set in place to commence a journey of faith and revival that will honor the Erinites of the past and prepare the way for the undying lovers of Christ in the generations to come?

I believe that we are and I know that we can do this. Where do we grow from here…to all the places and people that Christ is leading us. To Him be the glory and power. Amen!