Post-modern idealism is heretical.
Short daily devotions for busy Christians and Church meetings
Showing posts with label heresy in the Church. Show all posts
Showing posts with label heresy in the Church. Show all posts
Monday, June 22, 2009
Daily Devotions: Enduring Forever
Saturday, March 01, 2008
Three Cheers for the Pope !
The Pope cracks down on 'feminist' baptism formulasLondon, Mar 1 : The Vatican has ruled out the use of 'feminist' baptism formulas, saying that God must always be recognized as Our Father.
In a move designed to counter the spread of gender-neutral phrases, the Holy See said that those baptized in the name "of the Creator, and of the Redeemer, and of the Sanctifier" or "of the Creator, and of the Liberator, and of the Sustainer" and who wished to convert to Catholicism, must be re-baptized."
These variations arise from so-called feminist theology and are an attempt to avoid using the words Father and Son, which are held to be chauvinistic," the Telegraph quoted The Congregation of the Doctrine of the Faith, as stating.
Instead, it said that the traditional form of "Father, Son and Holy Ghost" had to be respected.
The Pope, who wrote the ruling, has been a strong opponent of feminism in the Catholic Church.
In his book, The Ratzinger Report, he wrote: "I am, in fact, convinced that what feminism promotes in its radical form is no longer the Christianity that we know; it is another religion."
Rosemary Radford Ruether, a professor of feminist theology at the Graduate Theological Union in California, said that among "liberal" Catholics, the Pope "is not our Pope".
The Vatican said anyone baptized under the feminist terms could invalidate their marriage.
Tuesday, November 13, 2007
Tertullian Revisited: Chapter 8 - We are Faith Finders, not Spiritual Seekers
Some people believe that the purpose of life is to seek the truth. Christians and heretics abide by this concept, but differ in regard to the outcome. True believers find the truth and stick with it. Heretics find the journey more appealing and continue the process of seeking. Instead of affirming the faith, they seek to confirm their own love of the journey by continually seeking new questions, ideas, and opinions that lead them down a narcissistic blind alley.
Christ invites us from the scriptures to both seek and find. Christians and heretics alike begin their journey here.
Jesus asked this of His disciples and contemporaries, who were searching for the Messiah. He was pointing them to Himself, to show them that the centuries old search for the Anointed One was complete.
Some did not know that the Messiah was amongst them; therefore Jesus was asking them to make their search during His lifetime. He was showing them that the journey would lead to Him alone.
God revealed His presence to the Jews over several centuries. In Christ, God gave the last revelation that personal faith journeys would require. The Jewish search for the Messiah was over. The plan of salvation was made complete in Christ.
Christ referred His people to the Holy Scriptures. The sacred clues were there, in both the law and the prophets. Moses and Elijah testified to Christ’s coming into the world. Thus, when Christ asks His people to ‘seek and find” He is telling them to study the scriptures, read God’s word, and figure out that Jesus is the Anointed One.
For those to whom this was not clear, Christ asked them to knock on the door of faith and understanding, which would be opened to them. For those who were unclear about Christ’s divinity, He was again pointing them in His direction.
The Jewish people experienced a sacred privilege – that of being chosen as the Covenanted People of God – but when they rejected Christ as their Messiah, they were no longer blessed as the Only Chosen Ones.
God then extended His grace to those who lay outside of His Holy Covenant. He permitted the Gentile nations to receive the good news of Christ and be part of the Gospel promises that Jesus obtained through His sacrificial death on the Cross.
The Gentile nations knew nothing of Christ until Jewish disciples walked beyond their borders to broadcast the Gospel throughout the earth. Just as the Jews themselves had been scattered across the Mediterranean, so was the New Testament of God carried, expressed, and shared to the Diaspora.
To those who sought to find the truth and know Him better, Christ invited them to ask of Him. Since the truth was to be found in Him, He would personally answer their questions. For true believers this is acceptable; but for heretics, this is too simple.
Christ spoke first of all to Israel. He was called to be Messiah of His people, and then Savior of the world. He was sent to bring back those who had fallen away from God and return them to the faithful flock.
So, this invitation to “seek and find” is initially to be understood as a call to the Jews to look no further than Jesus to find the Christ. His ministry was to reach out to His own Chosen people; it was only later that the bread from the Master’s table would be fed to the Gentiles.
Only at the last, before His Ascension, did Christ tell His disciples to go out into the world, to teach and baptize people of other nations. And with the presence of the Holy Spirit, they were to engage in evangelism for the same purpose as His Ministry to the Jews: to enable those who were seeking the truth to find it in Christ Jesus.
The apostles were ordained by God, sent out by Christ, and anointed with the Holy Spirit to tell the world that they had found the Truth. True believers joyously welcome this and accept that the message of the apostles is one that we should readily accept. Heretics, however, do not accept this Christ given authority and question the reliability of the apostles. In effect, heretics question the work of the Holy Spirit, which is an unpardonable sin.
The Lord has not left us to work out our own salvation. His words are meant to bring us to Him. Originally, they were addressed to His own people, but throughout the centuries and across the nations, His words of invitation are meant to bring closure to our spiritual seeking and make us finders of the One, True and Everlasting faith – that Jesus Christ is the Anointed Lord of the Universe, and He is the Only Savior of humankind.
Christ invites us from the scriptures to both seek and find. Christians and heretics alike begin their journey here.
Jesus asked this of His disciples and contemporaries, who were searching for the Messiah. He was pointing them to Himself, to show them that the centuries old search for the Anointed One was complete.
Some did not know that the Messiah was amongst them; therefore Jesus was asking them to make their search during His lifetime. He was showing them that the journey would lead to Him alone.
God revealed His presence to the Jews over several centuries. In Christ, God gave the last revelation that personal faith journeys would require. The Jewish search for the Messiah was over. The plan of salvation was made complete in Christ.
Christ referred His people to the Holy Scriptures. The sacred clues were there, in both the law and the prophets. Moses and Elijah testified to Christ’s coming into the world. Thus, when Christ asks His people to ‘seek and find” He is telling them to study the scriptures, read God’s word, and figure out that Jesus is the Anointed One.
For those to whom this was not clear, Christ asked them to knock on the door of faith and understanding, which would be opened to them. For those who were unclear about Christ’s divinity, He was again pointing them in His direction.
The Jewish people experienced a sacred privilege – that of being chosen as the Covenanted People of God – but when they rejected Christ as their Messiah, they were no longer blessed as the Only Chosen Ones.
God then extended His grace to those who lay outside of His Holy Covenant. He permitted the Gentile nations to receive the good news of Christ and be part of the Gospel promises that Jesus obtained through His sacrificial death on the Cross.
The Gentile nations knew nothing of Christ until Jewish disciples walked beyond their borders to broadcast the Gospel throughout the earth. Just as the Jews themselves had been scattered across the Mediterranean, so was the New Testament of God carried, expressed, and shared to the Diaspora.
To those who sought to find the truth and know Him better, Christ invited them to ask of Him. Since the truth was to be found in Him, He would personally answer their questions. For true believers this is acceptable; but for heretics, this is too simple.
Christ spoke first of all to Israel. He was called to be Messiah of His people, and then Savior of the world. He was sent to bring back those who had fallen away from God and return them to the faithful flock.
So, this invitation to “seek and find” is initially to be understood as a call to the Jews to look no further than Jesus to find the Christ. His ministry was to reach out to His own Chosen people; it was only later that the bread from the Master’s table would be fed to the Gentiles.
Only at the last, before His Ascension, did Christ tell His disciples to go out into the world, to teach and baptize people of other nations. And with the presence of the Holy Spirit, they were to engage in evangelism for the same purpose as His Ministry to the Jews: to enable those who were seeking the truth to find it in Christ Jesus.
The apostles were ordained by God, sent out by Christ, and anointed with the Holy Spirit to tell the world that they had found the Truth. True believers joyously welcome this and accept that the message of the apostles is one that we should readily accept. Heretics, however, do not accept this Christ given authority and question the reliability of the apostles. In effect, heretics question the work of the Holy Spirit, which is an unpardonable sin.
The Lord has not left us to work out our own salvation. His words are meant to bring us to Him. Originally, they were addressed to His own people, but throughout the centuries and across the nations, His words of invitation are meant to bring closure to our spiritual seeking and make us finders of the One, True and Everlasting faith – that Jesus Christ is the Anointed Lord of the Universe, and He is the Only Savior of humankind.
Sunday, October 28, 2007
Erin Presbyterian Church Sunday Sermon: Fully Armed & Faithfully Trained
Ephesians 6:10-20
One of the biggest problems that the Church is facing right now is in trying to be nice and pleasing to everyone. We seem to have bought into this mentality that if we’re all nice to each other, God will reward us for being courteous and pleasant, amiable and friendly. If you take a look at most adverts for churches in the newspaper, radio, or TV, you’ll see something to effect that says: “Come and join us, we’re really friendly people.”
Somehow, we’ve managed to become social chameleons who want to fit in with everyone. If someone were to write a motto for the Christian church in America today, it would read something like this: “We love you when you like us.”
I don’t think Paul would have recognized our idea of church with that of his own. He would see us as religious friendship societies or Christian Country Clubs, who go along with the crowd in order to get along in the community. His idea of church was nothing like what we believe it to be today. Churches were not meant to be spiritual candy in the community; the Church was meant to challenge society in order to change it.
That’s why Paul calls upon the Ephesian church to be strong in the Lord and in His mighty power. The apostle has lived a life of stirring up passions and protests throughout his entire Christian ministry. He knows what persecution and trouble are. And he perfectly understands that the Christian Road is the one less often traveled – a road of radicalism and revolution; a path of persecution and pain; a way of wonder and war at the same time.
1948 Flag of Israel is adopted – The Church is supposed to be like what happened in the world almost sixty years ago today. A white flag with a six pointed blue star and two blue stripes was adopted by a new nation that was struggling to keep its independence. It was of course, the Flag of Israel, and to keep it flying, Israelis have had to be strong in the Lord and in His mighty power. They wouldn’t exist as a nation today if they just wanted to be liked. They would have been extinguished long ago if all that they had been established for was to be nice.
Now, just as the Israelis have had to fight for every year of their existence, Christianity needs to do the same. We cannot take it for granted that Christ’s message is being preached, taught, and heard in every generation or in every church. We cannot keep wanting to be liked if we wish to remain true to Christ and the Gospel at the same time. If all Jesus had wanted to be was to be nice, He never would have come into conflict with the authorities who executed Him. You don’t crucify nice people – you just simply ignore them. That’s what is happening in Europe right now. The Church has been busy trying to be nice to the population in Europe for the past fifteen years, and what is the outcome? People have stopped going to Church and practically ignore it entirely.
In Paul’s mind, Christianity was a spiritual call to arms to fight against the devil’s schemes. The devil’s ambition is to create chaos and wreak havoc across the world. He preys upon fear and disturbs the faithful. He moves against Christ’s mission wherever it is found in the world. He opposes the kingdom of God all over the universe, so whether or not we like the idea, we are in a global war where godliness opposes godlessness, where faith confronts fear, and where that which is sacred challenges superstition.
So, we’re asked to put on the full armor of God – not just some of it, but all of it. And we’re going to need every piece of armory that we can put on because the devil will be relentless in attacking our bodies and minds, hearts and spirits.
Now let’s get this straight in our hearts and minds once and for all: the devil exists. He isn’t a mythical character or a horror movie star. He isn’t something that was made up to frighten people into faith or to make bad children get to sleep. The devil exists and his biggest weapon is in making himself invisible to our society. He wants us to believe that he doesn’t exist. He wants us to think that he’s the product of a bygone age of superstitions and fear. He wants us to accept that science has managed to explain him away, and that the History channel can make a two hour special about his past. There are evil forces in existence that seek to destroy our souls and sanity, our faith and free will. As mere creatures, we are helpless against such cosmic forces; but as fully armored Christians, the Church becomes the One True Earthly Army of Christ that can confront evil and win people for God’s Kingdom. That’s why we’re called the Church Militant in the Reformed Tradition, and on this Sunday of all Sundays in the year, Reformation Sunday, we should be prepared to take on that title and take on the world.
And why to we call this day Reformation Sunday? Because this is the anniversary weekend of the day that Martin Luther in Germany pinned on a church door 95 protests against the wicked ways in which the Roman Catholic Church was presenting Christ, Christianity and the Gospel to the people. If he wanted to be nice, Martin Luther could have stayed in his bed that morning and forget all about his opposition to his Church, which had been seduced by worldly ways. Instead, Martin Luther chose to put on the full armor of God, be strong in the Lord, and confront the devil in the Church itself!
This should be a warning for all of us: when the Church woos the world, instead of being wedded to Christ, it dances to the devil’s tune. We have been dancing with the devil for so long in our society that we have lost our direction and let go of our grasp of God. In our narcissistic meandering, we have forgotten to love Christ and be loyal to Him alone. Of all cultures and generations of Christians, we are the least effective because we have let go of the truth in order to accommodate the world, the flesh, and the devil.
Paul was facing the same challenges and he knew that he had to rally the Ephesian Church to fight for their faith. Paul also recognized that the devil wouldn’t allow him to live a life of peace and prosperity. By standing out in the Empire and standing up for Christ, Paul would eventually have to lay down his own life. In fact a couple of years after writing this letter, he would be beheaded in Rome. His message would be silenced, but his ministry would continue, especially at Ephesus.
The Christians of that great, prosperous city would face persecution from the general population and the Roman authorities. Their allegiance to Christ and public declaration of Jesus being their only Lord, would cause them to be charged with treason against Caesar. Their dogged determination in continuing to spread Christ’s Gospel would lead to martyrdom and their numbers would be decimated. And yet they were willing to stand firm, to hold on to the higher ground, to maintain their faith, and to continue to pester the world with Christ’s challenges.
A couple of years after pinning his 95 protests to the church door, Martin Luther was brought before politicians and magistrates, church dignitaries and local rulers. He was told to recant of his ways, to give up his protests, and to seek the Church’s forgiveness. In an act of defiance and great faith, he boldly told this to the powerful assembly:” I will not recant. Here I stand, I can do no other.” In other words, he was not willing to be nice; he was not going to give in to worldly standards. He held fast to the true faith and protested against the DEVIL IN the Church. And that is why we celebrate the Reformation this day; that is why we are called Protestants.
Truth, righteousness, peace, and faith are part of our defensive armory defensive against the devil’s way. The devil can’t stand truth because it exposes him as a liar. He doesn’t like righteousness because it confronts his unholiness. He hates peace in the Church because all he wants is conflict and divisions, separations and schism. And he can’t stand faith in Christ because he cannot use fear as a means to destroy people’s hopes and dreams.
Two other things are given to us to enable Christians to overcome evil in the world. The first is the helmet of salvation which protects our head. It’s there for this reason: heresy in the Church begins in the mind, not the heart. There are more people damaged in God’s Kingdom by what they think about God, rather than what they experience about God. That’s why I keep asking us to be careful about what we allow ourselves to read, hear, and see in the movies, on television, or in books. It all ends up as baggage in our minds and if we are not praying throughout the day, or reading and pondering the Bible on a daily basis, or worshipping at church every week, then we are allowing ourselves to clutter up our mind with filth, greed, and pride that the devil uses to weaken our faith and let go of our grasp of God.
Remember, God gives us free will to choose to love and believe in Him. But the devil also uses free will against when we choose to fill our minds with ludicrous ideas, superstitious beliefs, and unholy thoughts. That’s why we need a helmet of salvation and not just for ourselves, but for the whole church. There are debates and discussions taking place across America in PCUSA churches about whether or not we should ask people to make a membership vow that stipulates Jesus Christ as being their personal Lord and Savior. And this is taking place in the Church!
Some pastors and elders, church members and congregations don’t want people to make this statement of faith because it’s too personal, too private, and too contentious. Of course it’s contentious. It’s always meant to be that way. When we confess that Jesus is our Lord and Savior, we’re telling the Church and the world that we are His unworthy servants, who cannot escape God’s wrath unless we take an oath of fealty, allegiance and loyalty to Jesus Christ. Anything else is non-Christian – it’s our belief in Christ as Savior of the World and Lord of the Universe that makes us Christians!
And in the end, this is where the sword of the Spirit comes in. We’ve got to cut through the cultural pressures that try to make us nice, neutered, and non-effective to become the radical, revolutionary and Reformed Christians that we are meant to be in the Church, in our community, and throughout the world. We don’t come to Church just because it’s something nice at the end of the week: we are called to Church to be equipped by the Spirit, in order to go out into the community and make an impact for Christ, and prepare it for His return - because when He comes back it’s no more Mr. Nice Guy or Gentle Jesus, meek and Mild. He comes back to us as the Lord of all Creation and the Judge of the entire World.
Christ saves us from Himself! He is our Lord and God, which is why we need to be fully armed and faithfully trained.
Prayer: Lord Jesus, the world tempts us with its wicked ways and unholy truths. Even in the Church, we face heresy and apostasy, unbelief and superstition. Sometimes we don’t know what is the wrong way or the right way, so keep us following Your way, keep us on Your side. In Your Holy Name, we faithfully and fearlessly pray. Amen.
If God be for us, who or what can stand against us?
One of the biggest problems that the Church is facing right now is in trying to be nice and pleasing to everyone. We seem to have bought into this mentality that if we’re all nice to each other, God will reward us for being courteous and pleasant, amiable and friendly. If you take a look at most adverts for churches in the newspaper, radio, or TV, you’ll see something to effect that says: “Come and join us, we’re really friendly people.”
Somehow, we’ve managed to become social chameleons who want to fit in with everyone. If someone were to write a motto for the Christian church in America today, it would read something like this: “We love you when you like us.”
I don’t think Paul would have recognized our idea of church with that of his own. He would see us as religious friendship societies or Christian Country Clubs, who go along with the crowd in order to get along in the community. His idea of church was nothing like what we believe it to be today. Churches were not meant to be spiritual candy in the community; the Church was meant to challenge society in order to change it.
That’s why Paul calls upon the Ephesian church to be strong in the Lord and in His mighty power. The apostle has lived a life of stirring up passions and protests throughout his entire Christian ministry. He knows what persecution and trouble are. And he perfectly understands that the Christian Road is the one less often traveled – a road of radicalism and revolution; a path of persecution and pain; a way of wonder and war at the same time.
1948 Flag of Israel is adopted – The Church is supposed to be like what happened in the world almost sixty years ago today. A white flag with a six pointed blue star and two blue stripes was adopted by a new nation that was struggling to keep its independence. It was of course, the Flag of Israel, and to keep it flying, Israelis have had to be strong in the Lord and in His mighty power. They wouldn’t exist as a nation today if they just wanted to be liked. They would have been extinguished long ago if all that they had been established for was to be nice.
Now, just as the Israelis have had to fight for every year of their existence, Christianity needs to do the same. We cannot take it for granted that Christ’s message is being preached, taught, and heard in every generation or in every church. We cannot keep wanting to be liked if we wish to remain true to Christ and the Gospel at the same time. If all Jesus had wanted to be was to be nice, He never would have come into conflict with the authorities who executed Him. You don’t crucify nice people – you just simply ignore them. That’s what is happening in Europe right now. The Church has been busy trying to be nice to the population in Europe for the past fifteen years, and what is the outcome? People have stopped going to Church and practically ignore it entirely.
In Paul’s mind, Christianity was a spiritual call to arms to fight against the devil’s schemes. The devil’s ambition is to create chaos and wreak havoc across the world. He preys upon fear and disturbs the faithful. He moves against Christ’s mission wherever it is found in the world. He opposes the kingdom of God all over the universe, so whether or not we like the idea, we are in a global war where godliness opposes godlessness, where faith confronts fear, and where that which is sacred challenges superstition.
So, we’re asked to put on the full armor of God – not just some of it, but all of it. And we’re going to need every piece of armory that we can put on because the devil will be relentless in attacking our bodies and minds, hearts and spirits.
Now let’s get this straight in our hearts and minds once and for all: the devil exists. He isn’t a mythical character or a horror movie star. He isn’t something that was made up to frighten people into faith or to make bad children get to sleep. The devil exists and his biggest weapon is in making himself invisible to our society. He wants us to believe that he doesn’t exist. He wants us to think that he’s the product of a bygone age of superstitions and fear. He wants us to accept that science has managed to explain him away, and that the History channel can make a two hour special about his past. There are evil forces in existence that seek to destroy our souls and sanity, our faith and free will. As mere creatures, we are helpless against such cosmic forces; but as fully armored Christians, the Church becomes the One True Earthly Army of Christ that can confront evil and win people for God’s Kingdom. That’s why we’re called the Church Militant in the Reformed Tradition, and on this Sunday of all Sundays in the year, Reformation Sunday, we should be prepared to take on that title and take on the world.
And why to we call this day Reformation Sunday? Because this is the anniversary weekend of the day that Martin Luther in Germany pinned on a church door 95 protests against the wicked ways in which the Roman Catholic Church was presenting Christ, Christianity and the Gospel to the people. If he wanted to be nice, Martin Luther could have stayed in his bed that morning and forget all about his opposition to his Church, which had been seduced by worldly ways. Instead, Martin Luther chose to put on the full armor of God, be strong in the Lord, and confront the devil in the Church itself!
This should be a warning for all of us: when the Church woos the world, instead of being wedded to Christ, it dances to the devil’s tune. We have been dancing with the devil for so long in our society that we have lost our direction and let go of our grasp of God. In our narcissistic meandering, we have forgotten to love Christ and be loyal to Him alone. Of all cultures and generations of Christians, we are the least effective because we have let go of the truth in order to accommodate the world, the flesh, and the devil.
Paul was facing the same challenges and he knew that he had to rally the Ephesian Church to fight for their faith. Paul also recognized that the devil wouldn’t allow him to live a life of peace and prosperity. By standing out in the Empire and standing up for Christ, Paul would eventually have to lay down his own life. In fact a couple of years after writing this letter, he would be beheaded in Rome. His message would be silenced, but his ministry would continue, especially at Ephesus.
The Christians of that great, prosperous city would face persecution from the general population and the Roman authorities. Their allegiance to Christ and public declaration of Jesus being their only Lord, would cause them to be charged with treason against Caesar. Their dogged determination in continuing to spread Christ’s Gospel would lead to martyrdom and their numbers would be decimated. And yet they were willing to stand firm, to hold on to the higher ground, to maintain their faith, and to continue to pester the world with Christ’s challenges.
A couple of years after pinning his 95 protests to the church door, Martin Luther was brought before politicians and magistrates, church dignitaries and local rulers. He was told to recant of his ways, to give up his protests, and to seek the Church’s forgiveness. In an act of defiance and great faith, he boldly told this to the powerful assembly:” I will not recant. Here I stand, I can do no other.” In other words, he was not willing to be nice; he was not going to give in to worldly standards. He held fast to the true faith and protested against the DEVIL IN the Church. And that is why we celebrate the Reformation this day; that is why we are called Protestants.
Truth, righteousness, peace, and faith are part of our defensive armory defensive against the devil’s way. The devil can’t stand truth because it exposes him as a liar. He doesn’t like righteousness because it confronts his unholiness. He hates peace in the Church because all he wants is conflict and divisions, separations and schism. And he can’t stand faith in Christ because he cannot use fear as a means to destroy people’s hopes and dreams.
Two other things are given to us to enable Christians to overcome evil in the world. The first is the helmet of salvation which protects our head. It’s there for this reason: heresy in the Church begins in the mind, not the heart. There are more people damaged in God’s Kingdom by what they think about God, rather than what they experience about God. That’s why I keep asking us to be careful about what we allow ourselves to read, hear, and see in the movies, on television, or in books. It all ends up as baggage in our minds and if we are not praying throughout the day, or reading and pondering the Bible on a daily basis, or worshipping at church every week, then we are allowing ourselves to clutter up our mind with filth, greed, and pride that the devil uses to weaken our faith and let go of our grasp of God.
Remember, God gives us free will to choose to love and believe in Him. But the devil also uses free will against when we choose to fill our minds with ludicrous ideas, superstitious beliefs, and unholy thoughts. That’s why we need a helmet of salvation and not just for ourselves, but for the whole church. There are debates and discussions taking place across America in PCUSA churches about whether or not we should ask people to make a membership vow that stipulates Jesus Christ as being their personal Lord and Savior. And this is taking place in the Church!
Some pastors and elders, church members and congregations don’t want people to make this statement of faith because it’s too personal, too private, and too contentious. Of course it’s contentious. It’s always meant to be that way. When we confess that Jesus is our Lord and Savior, we’re telling the Church and the world that we are His unworthy servants, who cannot escape God’s wrath unless we take an oath of fealty, allegiance and loyalty to Jesus Christ. Anything else is non-Christian – it’s our belief in Christ as Savior of the World and Lord of the Universe that makes us Christians!
And in the end, this is where the sword of the Spirit comes in. We’ve got to cut through the cultural pressures that try to make us nice, neutered, and non-effective to become the radical, revolutionary and Reformed Christians that we are meant to be in the Church, in our community, and throughout the world. We don’t come to Church just because it’s something nice at the end of the week: we are called to Church to be equipped by the Spirit, in order to go out into the community and make an impact for Christ, and prepare it for His return - because when He comes back it’s no more Mr. Nice Guy or Gentle Jesus, meek and Mild. He comes back to us as the Lord of all Creation and the Judge of the entire World.
Christ saves us from Himself! He is our Lord and God, which is why we need to be fully armed and faithfully trained.
Prayer: Lord Jesus, the world tempts us with its wicked ways and unholy truths. Even in the Church, we face heresy and apostasy, unbelief and superstition. Sometimes we don’t know what is the wrong way or the right way, so keep us following Your way, keep us on Your side. In Your Holy Name, we faithfully and fearlessly pray. Amen.
If God be for us, who or what can stand against us?
Tuesday, October 23, 2007
Tertullian Revisited: Chapter 7: Modern Heresy is only paganism revisited.
Chapter 7: Heresy is paganism revisited.
The world is wise in its own eyes. It has always chosen to be blinded by its own reason and to shut out God. The world is man’s attempt to build for himself a Garden of Eden. If he can shut out God, he thinks he can be happy; but all that he will become is isolated and deluded – in other words, man’s Eden becomes a living hell.
Man uses his mind to sever himself from God. He concocts words and makes mighty manuscripts to rid himself of God’s penetrating presence. Sadly, he forgets that God is both the Original Spirit and the Progenitor of the Living Word. No matter how excellently man crafts his words and creates his ideas, he can never separate himself from the One, True and Living God, for man’s existence and thought is dependent upon the benevolent sovereignty and favor of God.
Each generation produces its unholy band of heretics. Today’s world is not protected from the foolish prognostications of false prophets and deluded philosophers. As each century passes, the attempts of universalists and atheists to attack the Church become more puerile, belligerent, and bellicose. They attempt to lure the masses away from Church by talking of the death of God, the decline of Christianity, and the irrelevance of Christ. But this is the mere buzzing of flies and biting of gnats. Their personal philosophies will not outlive them by more than a few decades. The Church, however, will grow stronger each day until the promised end of Time.
Rational modern and post-modern men are both the same: existentialists who dream that their own generation is the finest and most able to pull apart the Church. They do not believe that the soul can be eternal and that death extinguishes everything. Were they to admit to the immortality of their souls, they would have to accept that a Higher Being exists. Were they to accept a Higher Being, then they would have to admit that their own reasoning is limited. Thus they opt to believe that the soul dies, but they cannot say how it decays unless the soul is actually the mind, in which case it dies with the brain, but where and when does the soul begin or end, they do not know.
Heretics deal with the same questions that the Church provides answers: why is there evil in the world? Why is it permitted by God? Where did Man originate? What is His purpose? What is the meaning of Life?
Rather than accept the Church’s teaching on these matters, the heretic pursues his own answers. He does not ask for discernment, but expects enlightenment. He does not seek God’s guidance, but believes he is following a godly path. He rejects the wisdom of the Church and the ancient wisdom of God; instead he embraces popular myths, superstitions, and philosophies in order to be embraced by the world in return. In other words, the heretic is no prophet; he is a populist.
Heretics are stimulated by debate and seek to glorify words and phrases, ideas and opinions that enhance their reputations. Modern heretics of prosperity gospel reject humility gospel and squander their talents on gaining gain and making more. Any who confront them are treated as idiots and any who contest their sincerity are vehemently attacked. The Christian who stands up to these enemies of the Church may experience hatred and venom, especially from those heretics who abide within the Church.
Using sweet words and respected research, heretics maintain that their ideas and interpretations of scripture are the ones that current man should adopt. The past is treated as being non-essential and traditional history is meaningless. They seek to find the historical Christ, bleeding Him dry of His words and diminishing His ministry. They reinterpret scripture to fit their own lifestyle choices and brand Christ the Great Universalist, whose toleration and compassion knew no exclusivity. In other words, they reinvent the Gospel by becoming modern day Marcionites and Theological termites.
To the heretic, truth is no longer absolute and Christ’s words have no absolute meaning. Christ’s ministry is localized to those who believe Him in certain areas of the world. Salvation is found all over the earth in the purity of religious fervor. Whoever believes sincerely in what he or she sincerely believes is saved by their sincere desire to believe in their own god. This is not Gospel, for in Gospel Christ says “Believe in me and also in God.”
What is there that separates Christians from heretics? Both believe in truth: for the Christian, truth is found in Christ; for the heretic, truth is found inside himself.
Christianity is too simplistic for the heretic. He wants to rationalize, complicate, and complement his faith and uses his own mind to do so. He does not realize that he is idolizing his own insights, instead of Christ’s teachings.
The Church’s role is to remain true to Christ: all others goals are incidental.
To be possessed by Christ is to know His endearing and eternal love. To be possessed by heresy is to callously reject Christ’s embrace, and instead, to choose to be seduced by spiritual narcissism.
Our faith in Christ should be enough. If it isn’t, then we haven’t faith in Him, only in ourselves.
The world is wise in its own eyes. It has always chosen to be blinded by its own reason and to shut out God. The world is man’s attempt to build for himself a Garden of Eden. If he can shut out God, he thinks he can be happy; but all that he will become is isolated and deluded – in other words, man’s Eden becomes a living hell.
Man uses his mind to sever himself from God. He concocts words and makes mighty manuscripts to rid himself of God’s penetrating presence. Sadly, he forgets that God is both the Original Spirit and the Progenitor of the Living Word. No matter how excellently man crafts his words and creates his ideas, he can never separate himself from the One, True and Living God, for man’s existence and thought is dependent upon the benevolent sovereignty and favor of God.
Each generation produces its unholy band of heretics. Today’s world is not protected from the foolish prognostications of false prophets and deluded philosophers. As each century passes, the attempts of universalists and atheists to attack the Church become more puerile, belligerent, and bellicose. They attempt to lure the masses away from Church by talking of the death of God, the decline of Christianity, and the irrelevance of Christ. But this is the mere buzzing of flies and biting of gnats. Their personal philosophies will not outlive them by more than a few decades. The Church, however, will grow stronger each day until the promised end of Time.
Rational modern and post-modern men are both the same: existentialists who dream that their own generation is the finest and most able to pull apart the Church. They do not believe that the soul can be eternal and that death extinguishes everything. Were they to admit to the immortality of their souls, they would have to accept that a Higher Being exists. Were they to accept a Higher Being, then they would have to admit that their own reasoning is limited. Thus they opt to believe that the soul dies, but they cannot say how it decays unless the soul is actually the mind, in which case it dies with the brain, but where and when does the soul begin or end, they do not know.
Heretics deal with the same questions that the Church provides answers: why is there evil in the world? Why is it permitted by God? Where did Man originate? What is His purpose? What is the meaning of Life?
Rather than accept the Church’s teaching on these matters, the heretic pursues his own answers. He does not ask for discernment, but expects enlightenment. He does not seek God’s guidance, but believes he is following a godly path. He rejects the wisdom of the Church and the ancient wisdom of God; instead he embraces popular myths, superstitions, and philosophies in order to be embraced by the world in return. In other words, the heretic is no prophet; he is a populist.
Heretics are stimulated by debate and seek to glorify words and phrases, ideas and opinions that enhance their reputations. Modern heretics of prosperity gospel reject humility gospel and squander their talents on gaining gain and making more. Any who confront them are treated as idiots and any who contest their sincerity are vehemently attacked. The Christian who stands up to these enemies of the Church may experience hatred and venom, especially from those heretics who abide within the Church.
Using sweet words and respected research, heretics maintain that their ideas and interpretations of scripture are the ones that current man should adopt. The past is treated as being non-essential and traditional history is meaningless. They seek to find the historical Christ, bleeding Him dry of His words and diminishing His ministry. They reinterpret scripture to fit their own lifestyle choices and brand Christ the Great Universalist, whose toleration and compassion knew no exclusivity. In other words, they reinvent the Gospel by becoming modern day Marcionites and Theological termites.
To the heretic, truth is no longer absolute and Christ’s words have no absolute meaning. Christ’s ministry is localized to those who believe Him in certain areas of the world. Salvation is found all over the earth in the purity of religious fervor. Whoever believes sincerely in what he or she sincerely believes is saved by their sincere desire to believe in their own god. This is not Gospel, for in Gospel Christ says “Believe in me and also in God.”
What is there that separates Christians from heretics? Both believe in truth: for the Christian, truth is found in Christ; for the heretic, truth is found inside himself.
Christianity is too simplistic for the heretic. He wants to rationalize, complicate, and complement his faith and uses his own mind to do so. He does not realize that he is idolizing his own insights, instead of Christ’s teachings.
The Church’s role is to remain true to Christ: all others goals are incidental.
To be possessed by Christ is to know His endearing and eternal love. To be possessed by heresy is to callously reject Christ’s embrace, and instead, to choose to be seduced by spiritual narcissism.
Our faith in Christ should be enough. If it isn’t, then we haven’t faith in Him, only in ourselves.
Friday, October 19, 2007
Tertullian Revisited: Chapter 6: Heresy is sinfully chosen over the will of Christ.
To reject a heretic is to disarm him of any credibility. The task of the Church is not only to neutralize the ideas and opinions of heretics, but also to enhance and edify orthodox beliefs. The unity of the Church across the centuries depends upon its ability to confront heresy and maintain the authority of Christ’s message at the same time. Too harsh a condemnation will result in people rooting for the underdog and taking up with heresy. Too much indifference and heresy will grow like a theological tumor on the body of Christ.
A person chooses to be heretical and accepts false teachings because of the power, esteem and assurance it gives him. The teachings of Christ are diminished and His sovereignty is questioned. A typical heretic will not be able to give Christ the proper respect and authority that He has. Christ’s sovereignty is denigrated by the heretic through not being able to express Christ’s absolute power of salvation. The heretic chooses to not believe that Christ is the Only Savior of the world, despite what the Bible reveals to us. Rather than accept the traditions of scripture and the historical authority of the Church, the heretic chooses to accept the false utterances of his teachers, or his own voice.
Heretics are therefore self-condemned because they individually choose to defy God’s Word and accept their own understanding. They allow the secular culture to mold their views and will not accept the unchangeable truths of the Gospel values. Heretics contend with the church and advocate on behalf of the world. They have forgotten once again that the Church is not empowered by their wishes, beliefs or ideas. The Church is established and rooted in the total word of God.
Our example comes from the words of the first disciples and apostles of the Church. They chose to simply accept Christ’s words and ways. Their devotion to Him after the resurrection was absolute. Their words are witnesses to who Christ was and what He still is today. Heretics put themselves above the witness of the disciples. They believe that their own life experiences are more relevant to their beliefs today. They refuse to accept the simple truth – that the first apostles expressed an absolute confidence in the message of the Gospel and pledged their total allegiance to Jesus Christ.
Any gospel which is contrary to the true Gospel is heresy. Religious Universalism, prosperity gospel, divine entitlement and pluralistic salvation are common heresies in the Church today. And remember, heresy exists in the Church, not outside of it!
The purpose of the Holy Spirit is to reveal to us the truth of Christ’s Gospel. When we spurn the Living Words of Christ and denigrate His sovereignty, we oppose the work of the Holy Spirit. Thus heresy is a direct confrontation with God. The Bride of Christ needs to appear before Christ as worthy and unblemished. The rooting out of heresy has to come from within the Church.
A person chooses to be heretical and accepts false teachings because of the power, esteem and assurance it gives him. The teachings of Christ are diminished and His sovereignty is questioned. A typical heretic will not be able to give Christ the proper respect and authority that He has. Christ’s sovereignty is denigrated by the heretic through not being able to express Christ’s absolute power of salvation. The heretic chooses to not believe that Christ is the Only Savior of the world, despite what the Bible reveals to us. Rather than accept the traditions of scripture and the historical authority of the Church, the heretic chooses to accept the false utterances of his teachers, or his own voice.
Heretics are therefore self-condemned because they individually choose to defy God’s Word and accept their own understanding. They allow the secular culture to mold their views and will not accept the unchangeable truths of the Gospel values. Heretics contend with the church and advocate on behalf of the world. They have forgotten once again that the Church is not empowered by their wishes, beliefs or ideas. The Church is established and rooted in the total word of God.
Our example comes from the words of the first disciples and apostles of the Church. They chose to simply accept Christ’s words and ways. Their devotion to Him after the resurrection was absolute. Their words are witnesses to who Christ was and what He still is today. Heretics put themselves above the witness of the disciples. They believe that their own life experiences are more relevant to their beliefs today. They refuse to accept the simple truth – that the first apostles expressed an absolute confidence in the message of the Gospel and pledged their total allegiance to Jesus Christ.
Any gospel which is contrary to the true Gospel is heresy. Religious Universalism, prosperity gospel, divine entitlement and pluralistic salvation are common heresies in the Church today. And remember, heresy exists in the Church, not outside of it!
The purpose of the Holy Spirit is to reveal to us the truth of Christ’s Gospel. When we spurn the Living Words of Christ and denigrate His sovereignty, we oppose the work of the Holy Spirit. Thus heresy is a direct confrontation with God. The Bride of Christ needs to appear before Christ as worthy and unblemished. The rooting out of heresy has to come from within the Church.
Tuesday, October 16, 2007
Tertullian Revisited: Chapter 5 - Every Generation in the Church needs to be aware of Heresy
Chapter 5 - Every Generation in the Church needs to be aware of Heresy.
Apart from confronting heresy, the Church also needs to use it as a means of fortifying the faith. The Gospel message has to be purely preached in every generation, otherwise the values of the past, which belong to Christ, will degenerate and faith will diminish. Popular slogans such as “getting back to the basics” or “what would Jesus do?” have lost their appeal because they have been used too often and treated glibly by Christians. What the Church requires is a long term plan for each generation to be nurtured and grown in the faith from birth to death. Biblical ignorance feeds heresy; Christian education destroys it.
Heresy seeks out the young and the lost. It looks for immaturity of faith and disappointment in the Church. It preys upon dissension and division, uncertainty and unholiness. It is cultic and tantalizing, hypnotic and intriguing. Souls are lost to heresy in people that seek flattery, importance and esteem, instead of humility, service, and devotion to God.
The degrees of heresy manifest themselves in arrogance, petulance, belligerence, and indifference. Instead of supporting the life, work, and mission of the Church, heretics have their own agenda to which all else must submit. They thrive on the silent and impassive nature of the sheepish majority. Where churches seek to keep the peace amongst the faithful, heresies abound because courtesy builds a hedge around confrontation. Where churches seek to make peace with God, heresy is confronted and exposed.
The real damage that heresies make in the Church is the amount of divisions that can occur in any one group. Fragmentation of the faithful community and severing traditional ways are given a high priority by heretics. They don’t want to be chained to the past, because this would make them mere servants of God. They want to emerge as a dominant force amongst the faithful, instead of merging with past generations. In short, they seek to glorify themselves and be exalted above all past generations. They see their movement as essential to the Church of tomorrow, forgetting that Christ is the same yesterday, today, and tomorrow.
Past leaders of the Christ’s Church have tackled heresy by pointing out its failures to submit to the will of God and be subservient to Jesus. The tragedy of today’s Church is that it wants to be all inclusive at the expense of being faithful to God’s Kingdom. The Gospel values of the past are jettisoned, whilst the ever-present culture is engaged. Instead of being wed to Christ, the Church wants to be wooed by the world. Heresy, therefore, is a departure from all that has been revered in the past. It seeks to be falsely revered for its own sake, instead of being willing to be scorned for Christ’s sake.
Apart from confronting heresy, the Church also needs to use it as a means of fortifying the faith. The Gospel message has to be purely preached in every generation, otherwise the values of the past, which belong to Christ, will degenerate and faith will diminish. Popular slogans such as “getting back to the basics” or “what would Jesus do?” have lost their appeal because they have been used too often and treated glibly by Christians. What the Church requires is a long term plan for each generation to be nurtured and grown in the faith from birth to death. Biblical ignorance feeds heresy; Christian education destroys it.
Heresy seeks out the young and the lost. It looks for immaturity of faith and disappointment in the Church. It preys upon dissension and division, uncertainty and unholiness. It is cultic and tantalizing, hypnotic and intriguing. Souls are lost to heresy in people that seek flattery, importance and esteem, instead of humility, service, and devotion to God.
The degrees of heresy manifest themselves in arrogance, petulance, belligerence, and indifference. Instead of supporting the life, work, and mission of the Church, heretics have their own agenda to which all else must submit. They thrive on the silent and impassive nature of the sheepish majority. Where churches seek to keep the peace amongst the faithful, heresies abound because courtesy builds a hedge around confrontation. Where churches seek to make peace with God, heresy is confronted and exposed.
The real damage that heresies make in the Church is the amount of divisions that can occur in any one group. Fragmentation of the faithful community and severing traditional ways are given a high priority by heretics. They don’t want to be chained to the past, because this would make them mere servants of God. They want to emerge as a dominant force amongst the faithful, instead of merging with past generations. In short, they seek to glorify themselves and be exalted above all past generations. They see their movement as essential to the Church of tomorrow, forgetting that Christ is the same yesterday, today, and tomorrow.
Past leaders of the Christ’s Church have tackled heresy by pointing out its failures to submit to the will of God and be subservient to Jesus. The tragedy of today’s Church is that it wants to be all inclusive at the expense of being faithful to God’s Kingdom. The Gospel values of the past are jettisoned, whilst the ever-present culture is engaged. Instead of being wed to Christ, the Church wants to be wooed by the world. Heresy, therefore, is a departure from all that has been revered in the past. It seeks to be falsely revered for its own sake, instead of being willing to be scorned for Christ’s sake.
Preaching Heresy - Mega Churches & the Prosperity Gospel
Luke 12:31 But seek his kingdom, and these things will be given to you as well. (NIV)
A lot of Americans are buying into what has been coined as “the prosperity gospel.” Its message goes something like this: God will be good to you, if you believe in His promises; God will make you successful, if you ask Him. It ties up the American dream with the Christian faith, and a lot of mega-churches are promoting this rags-to-riches, gospel-to-glory type of message.
It sounds like a good idea and certainly makes for great marketing, but it’s not what Christianity is all about. The promoters of the ‘prosperity gospel’ are actually peddling a heresy. In other words, they’re twisting the truth of the gospel into something that it was never meant to become. I mean think about it: can you imagine Jesus telling the folks of His day that their debt would be taken care of, just by giving money to His Galilean ministry? Do we really think that Christ, who told the rich young man to give up all of his possessions, would preach a message saying that God would supply everything we ever wanted? If we all read the Gospels properly, we find that Jesus talks more about giving than getting.
It’s very easy to get caught up in a cycle of fulfilling our desires and meeting our wants than it is to sacrificially give and be content with what we need. The world tells us to fulfill our goals and not to deny our dreams. Jesus, on the other hand, tells us to seek God’s kingdom and find all that we need in Him. Instead of a prosperity or property gospel, Christ preaches and teaches an uncomplicated, uncompromising message about self-denial, self-sacrifice, and selflessness. The old adage of “God helps those who help themselves” was never spoken by Jesus. You won’t find it in the Bible either; it was first uttered by Benjamin Franklin.
The danger of this prosperity heresy is that we can become envious of those who succeed in life by applying this false teaching. And that in itself becomes a subtle temptation to give up on what we know to be the truth, and turn to populist teachings to fulfill our lives. If you take time to read all of Psalm 73, you will discover how one person goes through this temptation, but eventually turns away from it and seeks God’s presence instead.
Prayer: Lord Jesus, there are many who preach Your words today and use them for their own profit. Help us to discern between those who remain faithful to Your lessons for life, as opposed to those who peddle Your Gospel and Holy words for their own wealth and success. In Your Sacred Name, we pray. Amen.
A lot of Americans are buying into what has been coined as “the prosperity gospel.” Its message goes something like this: God will be good to you, if you believe in His promises; God will make you successful, if you ask Him. It ties up the American dream with the Christian faith, and a lot of mega-churches are promoting this rags-to-riches, gospel-to-glory type of message.
It sounds like a good idea and certainly makes for great marketing, but it’s not what Christianity is all about. The promoters of the ‘prosperity gospel’ are actually peddling a heresy. In other words, they’re twisting the truth of the gospel into something that it was never meant to become. I mean think about it: can you imagine Jesus telling the folks of His day that their debt would be taken care of, just by giving money to His Galilean ministry? Do we really think that Christ, who told the rich young man to give up all of his possessions, would preach a message saying that God would supply everything we ever wanted? If we all read the Gospels properly, we find that Jesus talks more about giving than getting.
It’s very easy to get caught up in a cycle of fulfilling our desires and meeting our wants than it is to sacrificially give and be content with what we need. The world tells us to fulfill our goals and not to deny our dreams. Jesus, on the other hand, tells us to seek God’s kingdom and find all that we need in Him. Instead of a prosperity or property gospel, Christ preaches and teaches an uncomplicated, uncompromising message about self-denial, self-sacrifice, and selflessness. The old adage of “God helps those who help themselves” was never spoken by Jesus. You won’t find it in the Bible either; it was first uttered by Benjamin Franklin.
The danger of this prosperity heresy is that we can become envious of those who succeed in life by applying this false teaching. And that in itself becomes a subtle temptation to give up on what we know to be the truth, and turn to populist teachings to fulfill our lives. If you take time to read all of Psalm 73, you will discover how one person goes through this temptation, but eventually turns away from it and seeks God’s presence instead.
Prayer: Lord Jesus, there are many who preach Your words today and use them for their own profit. Help us to discern between those who remain faithful to Your lessons for life, as opposed to those who peddle Your Gospel and Holy words for their own wealth and success. In Your Sacred Name, we pray. Amen.
Monday, October 15, 2007
Tertullian Revisited: Chapter 4: Tolerating Heretics destroys the Church
Some people find it difficult to call others in their midst, “heretics.” We live in a culture where tolerance is the panacea to all our troubles, and intolerance is anathema to peace and unity. But it was Jesus Himself who pointed out that heretics would be in our midst. We delude ourselves if we believe that He is totally tolerant of those who would twist His words and bend the truth of the Gospel. Heresy happens because we are phobic about being called “intolerant.” We have believed the world’s propaganda that we are narrow-minded, conservative reactionaries instead of faithful servants of Christ. We are not Torquemada and the Inquisition; we are followers of Christ and of His Kingdom. The world crucified Christ – are we so deluded that we think it will deal with us without hostility?
Those who are heretics often present themselves in the noblest of terms. They are seeking to be inclusive and non-judgmental. They want peace in the world and equality for everyone. They preach a message of tolerance, yet beneath their words there is a deep intolerance of those who keep to the old ways, the lasting virtues, and Gospel values. They want to devour the Church and make it bend to their universalistic will. They forget that the Church is Christ’s Bride – it submits to no will but His own.
It is both sad and shocking to realize that most heretics come from the ranks of the clergy. They have their own personal agenda to make the Church what they want it to be. They lead with deceit and seek to make more followers of themselves. They preach their own gospel and set aside Christ’s words, work, and ways. They look for weak-minded people and lovers of selves, hoping to bring them into their pack by disguising it as a flock. On the outside, their congregations look like a church, but on the inside false teaching, narcissistic nurturing, and worldly views are treated and presented as being Christian.
The heretics proclaim a rosier future where all people can live in peace throughout the world – a utopian place where all thoughts are acceptable, all notions are tolerated, and all religions are the same. They seek a perfect world, but not the perfect kingdom; they want a united world, but not a united faith; they seek the glory of God for themselves and look to plunder the Church. Heretics are dangerous teachers – they contaminate souls and dismember the body of Christ.
The object of heresy is to make as many disciples as possible to strengthen their ideas and to bolster their opinions. They denounce their opponents as uncaring, unloving, and unchristian people. They seek to divide and conquer. They gloat when some sheep leave the fold. They glory in apostasy and revel in the moral ambivalence of the people. Heretics abound where Biblical ignorance exists. They confound the faithful by willfully misinterpreting the scriptures and questioning Biblical authority. They are more interested in the present times than the past. They are more concerned with things happening now, than those which are still to come. They judge people today, forgetting about the judgment that awaits all of us tomorrow.
The ability of heresy to camouflage itself in the life of the Church is what makes it so dangerous, and needs to be exposed. The choosing of Church leaders needs to be carefully scrutinized; the positioning of teachers in our seminaries needs to be fully recovered by the Church; and the publishing of heretical works under the guise of being academic needs to be halted. Gospel values are undermined when the Church neglects to uphold traditional beliefs and to promote the Gospel. If the Church has become a channel for promulgating Christless studies and false teachings by our preachers, doctors, and professors, then we have become apostate in nature and need to repent. And remember, heretics do not see the need for repentance, nor do they wish to humble themselves before God.
Just because a heretic can present his or her false teachings in a sound and studious manner, does not mean that their heresy is any less. The arch advocate for apostasy eloquently argued with Christ in the wilderness, using scripture and doctrine, flattery and logic to present his case. Christ, however badly He was tempted, did not succumb to the heretic from hell’s words. Christ resolutely remained loyal to God and stuck to the Truth. He did not compromise His beliefs; He did not yield to false arguments in order to be accommodate His opponent, nor did Christ respect the devil’s research and knowledge. In order to remain faithful to Christ, we must be ready to do the same.
Those who are heretics often present themselves in the noblest of terms. They are seeking to be inclusive and non-judgmental. They want peace in the world and equality for everyone. They preach a message of tolerance, yet beneath their words there is a deep intolerance of those who keep to the old ways, the lasting virtues, and Gospel values. They want to devour the Church and make it bend to their universalistic will. They forget that the Church is Christ’s Bride – it submits to no will but His own.
It is both sad and shocking to realize that most heretics come from the ranks of the clergy. They have their own personal agenda to make the Church what they want it to be. They lead with deceit and seek to make more followers of themselves. They preach their own gospel and set aside Christ’s words, work, and ways. They look for weak-minded people and lovers of selves, hoping to bring them into their pack by disguising it as a flock. On the outside, their congregations look like a church, but on the inside false teaching, narcissistic nurturing, and worldly views are treated and presented as being Christian.
The heretics proclaim a rosier future where all people can live in peace throughout the world – a utopian place where all thoughts are acceptable, all notions are tolerated, and all religions are the same. They seek a perfect world, but not the perfect kingdom; they want a united world, but not a united faith; they seek the glory of God for themselves and look to plunder the Church. Heretics are dangerous teachers – they contaminate souls and dismember the body of Christ.
The object of heresy is to make as many disciples as possible to strengthen their ideas and to bolster their opinions. They denounce their opponents as uncaring, unloving, and unchristian people. They seek to divide and conquer. They gloat when some sheep leave the fold. They glory in apostasy and revel in the moral ambivalence of the people. Heretics abound where Biblical ignorance exists. They confound the faithful by willfully misinterpreting the scriptures and questioning Biblical authority. They are more interested in the present times than the past. They are more concerned with things happening now, than those which are still to come. They judge people today, forgetting about the judgment that awaits all of us tomorrow.
The ability of heresy to camouflage itself in the life of the Church is what makes it so dangerous, and needs to be exposed. The choosing of Church leaders needs to be carefully scrutinized; the positioning of teachers in our seminaries needs to be fully recovered by the Church; and the publishing of heretical works under the guise of being academic needs to be halted. Gospel values are undermined when the Church neglects to uphold traditional beliefs and to promote the Gospel. If the Church has become a channel for promulgating Christless studies and false teachings by our preachers, doctors, and professors, then we have become apostate in nature and need to repent. And remember, heretics do not see the need for repentance, nor do they wish to humble themselves before God.
Just because a heretic can present his or her false teachings in a sound and studious manner, does not mean that their heresy is any less. The arch advocate for apostasy eloquently argued with Christ in the wilderness, using scripture and doctrine, flattery and logic to present his case. Christ, however badly He was tempted, did not succumb to the heretic from hell’s words. Christ resolutely remained loyal to God and stuck to the Truth. He did not compromise His beliefs; He did not yield to false arguments in order to be accommodate His opponent, nor did Christ respect the devil’s research and knowledge. In order to remain faithful to Christ, we must be ready to do the same.
Saturday, October 13, 2007
Tertullian revisited; Chapter 3 - Heretics Makes Themselves Unwelcome in the Church
Chapter 3: Heretics make themselves unwelcome in the Church
False assurance and a smug attitude bedevil the heretic. He is so enchanted by his own twisted logic that he loses the ability to doubt his feelings, turning his faith into a fierce fanaticism that seeks to devour the weak and make more converts to his side.
The Church must ask itself: how does this happen? How could faithful people be so beguiled by their own thoughts that they give up on Christ and set aside Gospel values? What has caused them to fail God?
The shame of the Church is this: that those who once espoused a faithful life are now inclined to berate Christ’s followers and subvert the Gospel. The heretic now has his own agenda to destroy the Church from within, looking to corrupt the body of Christ with a disloyal, agitated, and unloving heart.
The Bible is full of fallen servants, whose desires overcome their devotion to God. They are plagued with envy, guilt, and pride. In order to be restored to God’s community, they need to seek mercy and grace, forgiveness and pardon.
The heretic cannot bring himself to do this. His false integrity and uncompromising pride makes him withhold his contrition and repentance, leading him into the path of perdition.
Only Christ persevered through life to overcome doubt and temptation, selfishness and sin. Christ’s followers, however, cannot claim the same. Christians from all sacred stations and in all walks of life fall from grace. In doing so, does this invalidate the Gospel? Does their hypocrisy diminish Christ’s authority?
Is faith proven only by our avoidance of sin? Is our grasp of God important to others who want to believe in Him? Have we wrested away God’s sovereignty by our inability to remain true at all times? Are we in danger of losing the Faith by losing our faith? Those who complete the journey of life are true Christians. Those who are still on the path to glory are called pilgrims.
We look for evidence of faith on the outside of a man. We judge his faith by his deeds, not his motives. We are blind to the inward struggle that people of faith often experience. We can only see what we want to see, but God sees further still. All hearts are disclosed to His gaze. All thoughts are known by Him alone.
God knows those who are His and He embraces those who belong to Him, even if they have fallen from grace. God loves the sinner without embracing the sin. And the faithful fallen one seeks His clemency and benevolence, favor and restoration.
Not so the heretic. He remains pure in his own eyes and does not seek the Lord’s favor. He makes his own restitution and belittles those who acknowledge their weaknesses. The heretic wallows in his own thoughts and bathes his soul in his own understanding.
Even amongst Christ’s own company, of those who walked and talked with Him, were some who chose to go another way. His message was too hard to endure; His demands were too high to achieve. They chose to make their own religion and follow an easier way. But not all of Christ’s disciples chose this. Some remained with Him until His arrest. The way was hard, but they kept their hope in the Lord.
In every generation, they are those who start on the Lord’s company, but end up taking their own sides. No church, no community of faith, no congregation of the faithful is without its critics or heretics. Even in the Lord’s solemn and sacred company of apostles was one who would choose to betray Him.
We are naïve if we believe that the Church is perfect and free from heresy. The sad thing to note is this: the Church is the breeding ground for heresy. It strikes from within and causes trouble amongst the faithful. Shepherds of the sheep must always be vigilant and look for leaders of the wolf pack.
In the end, heretics choose schism over sanctification, and division instead of devotion. They are not forced out of the church; they separate themselves from the body of Christ. They enforce their own anathema.
False assurance and a smug attitude bedevil the heretic. He is so enchanted by his own twisted logic that he loses the ability to doubt his feelings, turning his faith into a fierce fanaticism that seeks to devour the weak and make more converts to his side.
The Church must ask itself: how does this happen? How could faithful people be so beguiled by their own thoughts that they give up on Christ and set aside Gospel values? What has caused them to fail God?
The shame of the Church is this: that those who once espoused a faithful life are now inclined to berate Christ’s followers and subvert the Gospel. The heretic now has his own agenda to destroy the Church from within, looking to corrupt the body of Christ with a disloyal, agitated, and unloving heart.
The Bible is full of fallen servants, whose desires overcome their devotion to God. They are plagued with envy, guilt, and pride. In order to be restored to God’s community, they need to seek mercy and grace, forgiveness and pardon.
The heretic cannot bring himself to do this. His false integrity and uncompromising pride makes him withhold his contrition and repentance, leading him into the path of perdition.
Only Christ persevered through life to overcome doubt and temptation, selfishness and sin. Christ’s followers, however, cannot claim the same. Christians from all sacred stations and in all walks of life fall from grace. In doing so, does this invalidate the Gospel? Does their hypocrisy diminish Christ’s authority?
Is faith proven only by our avoidance of sin? Is our grasp of God important to others who want to believe in Him? Have we wrested away God’s sovereignty by our inability to remain true at all times? Are we in danger of losing the Faith by losing our faith? Those who complete the journey of life are true Christians. Those who are still on the path to glory are called pilgrims.
We look for evidence of faith on the outside of a man. We judge his faith by his deeds, not his motives. We are blind to the inward struggle that people of faith often experience. We can only see what we want to see, but God sees further still. All hearts are disclosed to His gaze. All thoughts are known by Him alone.
God knows those who are His and He embraces those who belong to Him, even if they have fallen from grace. God loves the sinner without embracing the sin. And the faithful fallen one seeks His clemency and benevolence, favor and restoration.
Not so the heretic. He remains pure in his own eyes and does not seek the Lord’s favor. He makes his own restitution and belittles those who acknowledge their weaknesses. The heretic wallows in his own thoughts and bathes his soul in his own understanding.
Even amongst Christ’s own company, of those who walked and talked with Him, were some who chose to go another way. His message was too hard to endure; His demands were too high to achieve. They chose to make their own religion and follow an easier way. But not all of Christ’s disciples chose this. Some remained with Him until His arrest. The way was hard, but they kept their hope in the Lord.
In every generation, they are those who start on the Lord’s company, but end up taking their own sides. No church, no community of faith, no congregation of the faithful is without its critics or heretics. Even in the Lord’s solemn and sacred company of apostles was one who would choose to betray Him.
We are naïve if we believe that the Church is perfect and free from heresy. The sad thing to note is this: the Church is the breeding ground for heresy. It strikes from within and causes trouble amongst the faithful. Shepherds of the sheep must always be vigilant and look for leaders of the wolf pack.
In the end, heretics choose schism over sanctification, and division instead of devotion. They are not forced out of the church; they separate themselves from the body of Christ. They enforce their own anathema.
Thursday, October 11, 2007
Tertullian Revisted: Chapter 2: Heresy is a Virus that Attacks the Church in Every Generation
Chapter 2: Heresy is a Virus that Attacks the Church from Within.
Heresy’s existence in the church is not a cause for alarm, but of pity. Just like a computer virus, the heretic has been contaminated with bad theology and wayward faith. He or she has supplanted humility with pride, faith with arrogance, and belief with obstinacy. The heretic believes that he or she is expressing their freedom and free will. The trouble is this: they become ensnared by their own folly; they become captive to their own confused hearts.
Heresy’s power lies in its ability to intrigue the dilapidated soul into thinking it has discovered a mysterious secret. It entwines the spirit by seducing thought, suppressing doubt, and casting God aside. All answers to life’s mysteries are found from within and each time a spiritual solution is uncovered, Christ is diminished whilst the heretic is glorified. It is a pleasant process of self-idolization and personal enlightenment. The soul is hypnotized by the merest flicker of light from within. The utter grandeur of God is forgotten and the obsession to fuel the heretical spirit with spiritual self-devotion is no longer a temptation. The heretic, therefore, cannibalizes his or her own spirit, not realizing that he or she is emptying their precious soul.
Christian heresy, if there is such a thing, is not to be admired nor accepted. Its power to deceive is subtle and over the years a gradual loss of traditional Gospel values gives way to a flood of inconsistent standards and self-deceptive doctrine. To guard against it, the Christian believer needs to daily bathe his or her spirit in prayer, meditation, thanksgiving, and supplication. Surrendering to God’s authority and reminding oneself of being a creature, guards against a multitude of heresies and protects the believer from wandering off the true path.
Curiosity and a morbid fascination with heresy, disrespect for boundaries and an over indulgent self can lead one down the path to heresy. What begins as an intriguing journey ends up in an entangled wilderness of abandoned faith and lost hope. The heretic deludes her or himself that everyone else is wrong and that they are ultimately right, forgetting that the Only One who is completely right is God.
To counter heresy, the believer has to avoid its charms. All heresies begin with a kernel of truth that becomes warped and worms its way into the heart and soul of a spiritually shallow person. Most heretics are unaware that they are toying with heresy or that their spirits are endangered. They spurn all help to set them on the right path and end up down a blind alley. What begins as a journey to discover the secret of truth and light becomes a pathway to self-delusion and an inward darkness of the soul.
Heresies have no power of their own. Like the demons of the past, they are only empowered by what credence or acceptance we give to them. Superficiality, superstition, and slothfulness are key ingredients in perpetuating heretical myths, theories, and doctrine. Short cut theology and cultic behavior attract infantile spirits and shallow souls.
Heresies abound where dogmatic confrontation is avoided. Heresies slowly smother traditional values by displacing long held components of the Gospels and Christian beliefs. Heretics bully people into adopting their ways and attack the Church in order to create disorder. A Church divided is easily invaded. A Church that is weary is easily won over.
Heresy worms its way into the Church through the weakest walls and over broken boundaries. The Church must ever be vigilant in every generation, for without having sentinels, the sacred will be usurped, faith will be depleted, and the people will be dispersed.
Heresy’s existence in the church is not a cause for alarm, but of pity. Just like a computer virus, the heretic has been contaminated with bad theology and wayward faith. He or she has supplanted humility with pride, faith with arrogance, and belief with obstinacy. The heretic believes that he or she is expressing their freedom and free will. The trouble is this: they become ensnared by their own folly; they become captive to their own confused hearts.
Heresy’s power lies in its ability to intrigue the dilapidated soul into thinking it has discovered a mysterious secret. It entwines the spirit by seducing thought, suppressing doubt, and casting God aside. All answers to life’s mysteries are found from within and each time a spiritual solution is uncovered, Christ is diminished whilst the heretic is glorified. It is a pleasant process of self-idolization and personal enlightenment. The soul is hypnotized by the merest flicker of light from within. The utter grandeur of God is forgotten and the obsession to fuel the heretical spirit with spiritual self-devotion is no longer a temptation. The heretic, therefore, cannibalizes his or her own spirit, not realizing that he or she is emptying their precious soul.
Christian heresy, if there is such a thing, is not to be admired nor accepted. Its power to deceive is subtle and over the years a gradual loss of traditional Gospel values gives way to a flood of inconsistent standards and self-deceptive doctrine. To guard against it, the Christian believer needs to daily bathe his or her spirit in prayer, meditation, thanksgiving, and supplication. Surrendering to God’s authority and reminding oneself of being a creature, guards against a multitude of heresies and protects the believer from wandering off the true path.
Curiosity and a morbid fascination with heresy, disrespect for boundaries and an over indulgent self can lead one down the path to heresy. What begins as an intriguing journey ends up in an entangled wilderness of abandoned faith and lost hope. The heretic deludes her or himself that everyone else is wrong and that they are ultimately right, forgetting that the Only One who is completely right is God.
To counter heresy, the believer has to avoid its charms. All heresies begin with a kernel of truth that becomes warped and worms its way into the heart and soul of a spiritually shallow person. Most heretics are unaware that they are toying with heresy or that their spirits are endangered. They spurn all help to set them on the right path and end up down a blind alley. What begins as a journey to discover the secret of truth and light becomes a pathway to self-delusion and an inward darkness of the soul.
Heresies have no power of their own. Like the demons of the past, they are only empowered by what credence or acceptance we give to them. Superficiality, superstition, and slothfulness are key ingredients in perpetuating heretical myths, theories, and doctrine. Short cut theology and cultic behavior attract infantile spirits and shallow souls.
Heresies abound where dogmatic confrontation is avoided. Heresies slowly smother traditional values by displacing long held components of the Gospels and Christian beliefs. Heretics bully people into adopting their ways and attack the Church in order to create disorder. A Church divided is easily invaded. A Church that is weary is easily won over.
Heresy worms its way into the Church through the weakest walls and over broken boundaries. The Church must ever be vigilant in every generation, for without having sentinels, the sacred will be usurped, faith will be depleted, and the people will be dispersed.
Erin Church Daily Devotional: Tertullian - A Braveheart Warrior in Heretical Times
Romans 2:8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. (NIV)
For a long time, I have wanted to read the works of an ancient presbyter called Tertullian. He lived during the second century AD and spent most of his life fighting the heresies that were prevalent in the Early Church. His writings laid the foundation of much that we believe in the church today. He was a warrior for the faith and he influenced a whole new generation of church leaders, who went on to strengthen Christianity and protect it from the false teachings of the Gnostics.
In my heart, I feel that there is something gravely wrong with the Western Church today. We have gone down a path that leads to a dead end. For decades, I have heard people say that the church needs to be more inclusive, politically correct, and tolerant of other people’s life styles in order to be accepted by the world. But if this is the case, then why is Western Christianity dying?
Even in our own denomination, the PCUSA, diversity is worshipped and glorified as the best way to keep us relevant in society. But if this is true, then why has our denomination declined by over 15% in the last ten years? If embracing the new culture is meant to be the panacea to keep us strong, then why are PCUSA congregations diminishing in size, influence, and relevance?
This is why I am reading Tertullian. He was a man of his times who confronted the heretical threats to the church. In reading his works, I personally hope to find a way to counter our Christless culture and find the right path for the church to grow, be more influential, and make a positive impact in society.
I am working on an online study series of Tertullian’s works, as well as a parallel 21st century apologetic to confront the new heresies in the church today. If you would like to sign up for the online study, then send me an email at Traqair@aol.com . Write Tertullian in the subject line and I will get you signed up via the church’s webmail. If you would like to see what the apologetic looks like, then please visit my wordpress blog at
http://stushie.wordpress.com/
Prayer: Lord Jesus, these are confusing and conflicting days for Your Church. We are being crushed by society and ignored by our culture. We are trying to please everybody, forgetting that we should only please You. Forgive us for taking the wrong path and help us to return to Your Highway. In Your Holy Name, we pray. Amen.
For a long time, I have wanted to read the works of an ancient presbyter called Tertullian. He lived during the second century AD and spent most of his life fighting the heresies that were prevalent in the Early Church. His writings laid the foundation of much that we believe in the church today. He was a warrior for the faith and he influenced a whole new generation of church leaders, who went on to strengthen Christianity and protect it from the false teachings of the Gnostics.
In my heart, I feel that there is something gravely wrong with the Western Church today. We have gone down a path that leads to a dead end. For decades, I have heard people say that the church needs to be more inclusive, politically correct, and tolerant of other people’s life styles in order to be accepted by the world. But if this is the case, then why is Western Christianity dying?
Even in our own denomination, the PCUSA, diversity is worshipped and glorified as the best way to keep us relevant in society. But if this is true, then why has our denomination declined by over 15% in the last ten years? If embracing the new culture is meant to be the panacea to keep us strong, then why are PCUSA congregations diminishing in size, influence, and relevance?
This is why I am reading Tertullian. He was a man of his times who confronted the heretical threats to the church. In reading his works, I personally hope to find a way to counter our Christless culture and find the right path for the church to grow, be more influential, and make a positive impact in society.
I am working on an online study series of Tertullian’s works, as well as a parallel 21st century apologetic to confront the new heresies in the church today. If you would like to sign up for the online study, then send me an email at Traqair@aol.com . Write Tertullian in the subject line and I will get you signed up via the church’s webmail. If you would like to see what the apologetic looks like, then please visit my wordpress blog at
http://stushie.wordpress.com/
Prayer: Lord Jesus, these are confusing and conflicting days for Your Church. We are being crushed by society and ignored by our culture. We are trying to please everybody, forgetting that we should only please You. Forgive us for taking the wrong path and help us to return to Your Highway. In Your Holy Name, we pray. Amen.
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