4 Minute devotions: Questions

1 Peter 5:1 To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed:

I’m at a Presbyterian Conference in Myrtle Beach, South Carolina which I thought was going to be quite beneficial. Instead I’m confused and bewildered because of the stories that some pastors and elders are telling. Some pastors have been sent letters from their presbyteries to read to their sessions informing them that any talk of schism or separation will be severely dealt with. Others are worrying about the future of their congregations and, because they are small, they cannot voice protests about what the General Assembly decided at San Jose this year, for fear of being threatened with censure and closure by their Presbytery.

I don’t know whether to be angry or sad. We have both religious freedom and freedom of speech in this country, so voices of dissent should be allowed. I might not agree with what some of these churches have to say, but I will defend their right to voice their views. Any Presbytery that is forcing its congregations to be silenced is reacting badly to the current crisis in the church. We need to speak more about the issues, not muzzle people. We need more time for dialogue, not censorship.

What worries me about the whole issue is this: our church at Erin is growing and we’re getting ready to expand our staff and perhaps extensively renovate and expand our building. If we ever find ourselves out of step with Presbytery and seek to go our own way, will we have to buy back the building that we have just renovated?

My head is spinning and whatever inspiration I came for has just flown out of the window. If the PCUSA is heading for a schism and the authorities clamp down on free speech, then what’s the point of it all? We are Presbyterians by choice which means that all our elders are equal throughout the church. We don’t have a hierarchy; we’re supposed to be connectional and treated with equity.

My hope and prayer is for real leadership to arise in our denomination, where room can be made for all our churches and people. Our new moderator, Bruce Reyes-Chow, is trying hard to be a bridge between all the groups. I just hope that the ecclesiastical hawks and church lawyers don’t get in the way. And personally, I want to see the Presbyterian Church resurrected and transformed, not just preserved and reformed.

Perhaps things will get better tomorrow. I was just taken by surprise by the amount of trepidation and anxiety other pastors and elders have at this conference.

Prayer: Father God, please bless the PCUSA with discernment and discipleship, charity and unity, fellowship and faith. In Jesus’ Name, we pray. Amen

Hottest New Presbyterian Game: Jesus Says!

All week long, I watched the 218th General Assembly. It astounded me how many times people stated that Jesus would do this or say that to bolster their arguments. What a load of baloney! None of us were around with Jesus in New Testament times. We have no earthly idea about what He would do or say with regard to our cultural dilemmas and ecclesiastical issues. We question the authenticity of the Gospels and the authority of the scriptures. We transfer our own cultural preferences and see our own societal prejudices in the texts that were written by the people who truly knew Him.

We are a bunch of narcissistic hypocrites looking to justify our politically correct ways and cultural orientations. We cast aside our allegiance to Christ because we don’t want to submit to Him. We change what the Bible says because we want everybody to like us. And then we get up to the microphones and tell other people what Jesus would do as if He’s our best buddy, turning Him into a theological ventriloquist’s dummy by putting words into His mouth and thoughts into His head.

Bovine manure! We are the biggest bunch of failed followers in the history of Christianity and we have so diluted the Gospel that we have deluded ourselves into shaping Jesus like play dough and making Him a bobblehead character to sit beside our PCs. Our modern Presbyterianism is a theological tacky, mood manufactured, and cheapened grace of a faith. Even the word faith is false when applied to us – we have spiritual trends, and that’s about all.

Perhaps we still have time left. Perhaps we can return to what we once were. Perhaps the Church will go through a revival, instead of cultural capitulation and doctrinal denial. Philippians 2:9-11 can be our starting point.

9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Pledge of Allegiance???

1 Corinthians 15:30 And as for us, why do we endanger ourselves every hour?

The First Christians were incredible people. They came from all walks of life. Some were slaves and others were slave owners. Some were fishermen and others were merchants. Some were Jews and still others were Gentiles. Most were common folk who just wanted to get through life as peacefully and quietly as they could. But when they found Jesus, all of them had this in common – their lives were endangered.

Why did they do that? What made them public enemy number one as far as the authorities were concerned? Why did they put their lives on the line, as well as their families, throughout the Roman Empire? What was so important to them that made them stand up and be counted? What caused them to be harassed, hunted down, arrested, tortured, and executed in town after town, city after city, region after region?

After all, there were hundreds of religions that were tolerated throughout the Roman Empire. People of different faiths could live peaceably under the wings of the Roman eagle. What made these Christians so exclusive that brought down the wrath of the Emperor and his regional rulers across the vast Empire? If other religions could do it, then why couldn’t these followers of Christ? Why couldn’t they just be like everyone else?

They couldn’t do it because they were unlike other people. They endangered their lives because they wouldn’t swear loyalty to Caesar. Their loyalty was to Christ. They were His servants. He was their Lord. Their fealty was not to mighty Rome or its powerful Emperor. The First Christians pledged their allegiance to Christ, and they did this publicly, unashamedly, and uncompromisingly. Nothing stood between them and Jesus. It was all or nothing. It was His Way or none at all.

Fifteen hundred years later, Christianity had become a European institution. The Roman Empire was gone, but in its place a monolithic, monstrous, and corrupt hierarchy had arisen. Christian fealty was replaced with Church Law. People were being led astray from the original tenets of the faith. Salvation could be purchased with gold and positions of power were established through nepotism, cronyism, and bribery.

A few concerned Christians like Martin Luther, John Calvin, and John Knox longed for the Church to shed its sinful ways, in order to return to New Testament Christianity. Their loyalty was to Jesus and so, like their First century counterparts, they and their followers endured criticism, harassment, arrest and imprisonment, injustice and execution. Their allegiance was to Christ alone, and only faith in Him brought them salvation. Their courageous stance and theological endeavors brought forth the Reformation, which set people free from the scourge of medieval Catholicism and its ubiquitous corruption of Christ’s ways.

Four hundred years later, another group of courageous German Christians, spoke out against their Church. The people were guilty of pledging their lives to Nazi ideology and idolizing their insane leader as a militaristic and racist Messiah. The Reformed German Church was in danger of becoming apostate, and so a group of theologians, preachers, pastors, and lay people formed the Confessing Church. Once again, these Christians suffered for their uncompromising beliefs and complete allegiance to Christ. They would not surrender their faith to the predominant culture, nor would they sacrifice their fealty to Christ in order to live peaceably with their neighbors. They were beaten up and arrested, tortured by the Gestapo and sent to die in concentration camps. They were betrayed by the ecclesiastical authorities and ruthlessly silenced by the Fascists. Those who survived still persevered. After the war, their complete allegiance to Christ was vindicated and recognized throughout the entire world.

Just sixty years later, an American Presbyterian denomination, in an effort to be politically correct, to be socially acceptable, and culturally comfortable, rejected the courage of these past Christians, staunch Reformers, and German Confessors. When given the opportunity at the 218th General Assembly to publicly confess their loyalty to Christ in an overture from Sequoyah Hills Church in the Presbytery of East Tennessee, the commissioners twice deleted the word “allegiance” because they were uncomfortable with it. Instead of proclaiming their allegiance to Christ, they were more comfortable in saying that they shared a common faith. With the stroke of a pen and the scoring of a line through the word “allegiance,” the PC(USA) forsook its Christian heritage and capitulated to socially acceptable expressions.

In other words, had the PC(USA) been amongst the First Christians, they would have gladly thrown off their allegiance to Christ and paid their respects to Caesar. If Luther had been amongst these bold commissioners, he would have accepted the institutional shackles and given up any allegiance to Christ alone. And sadly, the same Assembly would have been like-minded with the majority of German Christians, giving way to what was politically correct under the Nazis, instead of confessing with the minority that their true allegiance rested in Christ alone.

Finally, the scriptures give us this warning from Christ Himself: If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. Luke 9:26

Prayer: O Lord, we may have stepped over a dreadful theological, ecclesiastical, and historical line that is offensive to You and detrimental to our Christian heritage. Help us to understand that allegiance is not simply a word that can be cast aside, but it is a condition of truly accepting You as Lord and Savior. Forgive us for cowering under social niceties and politically correct pressures. Grant us the courage to publicly pledge our allegiance to You, instead of embracing our stubborn pride and collective ambivalence. Give us the opportunity to stand with our courageous and noble predecessors, for whom allegiance to You was a costly and sometimes fatally commitment to make. In Your Holy Name alone, we pledge and pray. Amen.

John Stuart is the pastor of Erin Presbyterian Church in Knoxville, Tennessee.

4 Minute Devotions: Holding On

The PC(USA) is holding its General Assembly in San Jose this week and I'm worried about the cultural decisions it may make. Why do we think that 21st century Christianity is any better than 1st century Christianity?

Podcast version here

I worry about the Church. Not my local congregation, but the denomination we are identified with. The PC(USA) is having its bi-ennial General Assembly this week, and I’m worried about the whole process.

Sometimes I think that I’m an old dinosaur for holding on to traditional beliefs. I feel as though I’m on a different journey than most of my peers and denominational colleagues. It can be very lonely, isolating, and draining on my soul. I just want to do the right thing, and I wish that the Church would do the same.

I struggle with many of the cultural issues and theological tangents that the denomination has become obsessed with. Everybody has their own agenda. Everybody wants their own way. Everybody desires to reshape the Church into something new, something emergent, or something progressive.

But what’s wrong with the old ways? Are they broken? What’s wrong with believing that the spiritual truths of the 1st Christian century are worth holding on to in the 21st century? Are we so sure that our cultural ways are right and that the first Christians are outdated, archaic, and wrong?

2 Thessalonians 2: 15 So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter.

I like what Paul has to say to the Thessalonian church: ‘Stand firm and hold on to the teachings we passed on to you.’ I understand that. I get that. I’m with him all the way. If we lose our grip of what we initially believed, then we’ve lost our faith, our purpose, and our Lord. If we allow the times to shape the Church, then we’ve set aside the Lord of Time. Christianity is not easy to believe; Christ is not an easy Teacher to follow, nor is He a soft King to serve. Our beliefs are meant to challenge our society, and our faith is meant to keep the message alive. Committees and councils, assemblies and organizations won’t do that for us.

It takes focus and determination, resolve and dedication, as well as commitment and humility to be real Christians. The disciples in the 1st century knew that; do 21st century Christians know it too?

Prayer: Lord Jesus, You are the Head of the Church, its Master and Leader, its Sovereign and King. If ever we needed You before, we sure do need You now. Guide us and goad us; lift us and lead us; push us and pull us until we do what You truly want, and not what we falsely desire. In Your Holy Name, we pray. Amen.

John Stuart is the pastor of Erin Presbyterian Church in Knoxville, Tennessee. If you would like to comment on today’s message, please send him an email to: pastor@erinpresbyterian.org

Erin Church Devotional - Jesus is Lord - or how being PC ain't being PCUSA

Audio version here

Psalm 69:13 But I pray to You, O LORD, in the time of Your favor; in Your great love, O God, answer me with Your sure salvation. (NIV)

There’s a debate taking place across the Presbyterian Church as to whether or not it is still appropriate to call Jesus “Lord.” The argument goes like this: we are no longer part of a medieval feudal system or a society that depends upon slavery. Terms like “Lord”, “Master” and “King” denigrate people around the world by making them feel subservient and worthless. Instead of being made to feel inferior, we need to know that we are special, chosen, and favored by God, therefore terms like Creator, Friend, and Encourager should be used when we refer to God, Jesus, and the Holy Spirit. In other words, we want God to be shaped and molded, created and contained by our descriptions; we want to be treated as equals and not as servants.

At the recent meeting of Mission Presbytery in Texas, a commissioner complained that the use of the word “Lord” should be outlawed across the church because it reeks of Western imperialism. “After all,” the commissioner concluded, “Jesus never used the term to describe Himself.”

This is where Biblical ignorance rears its ugly head: the speaker obviously hadn’t read the following verse:
"You call me Teacher and Lord, and you are right, for so I am." John 13:13

Fortunately, someone was there to remind everyone of that verse. An Hispanic pastor also stood up to say that for some Hispanic communities in South America, the Lordship of Christ is a life or death issue, especially in areas where drug barons or military juntas wickedly rule the community. Christians, who firmly believe in the Lordship of Christ, do everything in their power to confront evil in their community, even if it costs them their lives. And the same could be said for Christians in China, Myanmar, the Middle East, and Africa.

We Western Christians have become so obsessed with political correctness that we have forgotten what it means to pledge our allegiance to Christ. We are creatures of God, called to be servants of the Kingdom and slaves to the Gospel. We are all unworthy, and none of us can claim equality to Christ or God. If the Presbyterian Church keeps following this blind alley, then we’ll end up falling into the pits of despair and desperation. We’ll do anything to woo the world, instead of being wedded to Christ. We’ll sell our souls to the loudest lobbyists, instead of giving our lives to our Lord.

I, for one, am not willing to surrender anymore, or to follow the maddening crowd. Jesus is my Lord. I am only His servant.

Prayer: Lord Jesus, teach us why we must become subservient to Your ways and words. Release us from our arrogance and sinful pride. Help us to accept our role as servants in Your Kingdom. Give us the courage to stand up against those who would tear You down. In Your Holy Name, we pray. Amen.

Erin Church Daily Devotional: Tertullian - A Braveheart Warrior in Heretical Times

Romans 2:8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. (NIV)

For a long time, I have wanted to read the works of an ancient presbyter called Tertullian. He lived during the second century AD and spent most of his life fighting the heresies that were prevalent in the Early Church. His writings laid the foundation of much that we believe in the church today. He was a warrior for the faith and he influenced a whole new generation of church leaders, who went on to strengthen Christianity and protect it from the false teachings of the Gnostics.

In my heart, I feel that there is something gravely wrong with the Western Church today. We have gone down a path that leads to a dead end. For decades, I have heard people say that the church needs to be more inclusive, politically correct, and tolerant of other people’s life styles in order to be accepted by the world. But if this is the case, then why is Western Christianity dying?

Even in our own denomination, the PCUSA, diversity is worshipped and glorified as the best way to keep us relevant in society. But if this is true, then why has our denomination declined by over 15% in the last ten years? If embracing the new culture is meant to be the panacea to keep us strong, then why are PCUSA congregations diminishing in size, influence, and relevance?

This is why I am reading Tertullian. He was a man of his times who confronted the heretical threats to the church. In reading his works, I personally hope to find a way to counter our Christless culture and find the right path for the church to grow, be more influential, and make a positive impact in society.

I am working on an online study series of Tertullian’s works, as well as a parallel 21st century apologetic to confront the new heresies in the church today. If you would like to sign up for the online study, then send me an email at Traqair@aol.com . Write Tertullian in the subject line and I will get you signed up via the church’s webmail. If you would like to see what the apologetic looks like, then please visit my wordpress blog at

http://stushie.wordpress.com/

Prayer: Lord Jesus, these are confusing and conflicting days for Your Church. We are being crushed by society and ignored by our culture. We are trying to please everybody, forgetting that we should only please You. Forgive us for taking the wrong path and help us to return to Your Highway. In Your Holy Name, we pray. Amen.

Accepting the Unacceptable

Acts 15:8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. NIV

When I was at High school, I worked in a store that sold both work clothes and fashion items. It was owned by a Jewish family, the Freedmans, who had been in the business for a very long time. Mrs. Freedman, who was widowed, and her eldest son, Joe, ran the store. My job was to initially look after the stock, wash the floors, and lift the heavy wire grates from off the windows first thing in the morning. At the end of the day, I had to re-mop the floors, tidy the stock, and put the grates back on the windows.

Eventually, I also got to sell items to customers and discovered that I had a knack for making sales. The Freedmans were good people to work for; they believed in an honest day’s work for an honest day’s pay. Mrs. Freedman taught me a lot about dealing with people, especially difficult or fussy customers. Much of what she impressed upon me has helped me throughout my years of ministry.

She also taught me about Judaism and engendered a great love of things Jewish within me. When I went to university to become a minister, she was delighted. And when I let her know that I was studying Hebrew, she was ecstatic. It was almost as if I was the son who became a Rabbi that she never had. Her acceptance of me as a teenager and her respect for me as a minister were two gifts that I will always cherish.

Our denominational church is deeply troubled and divided right now. There seems to be an atmosphere of antagonism and intolerance on both sides of the ordination debate. Each side claims to be right. Each oppose the other vehemently. Acceptance is unacceptable. Toleration is intolerable.

It seems to me that Peter faced the same kind of issues way back in the past. Some of the Jewish Christians wanted the Gentile Christians to follow their own traditions. But Peter spoke out against intolerance and expressed a great truth that we seem to have forgotten: God, who knows the heart, may be more accepting of others than we are.

It is my fervent prayer that God grant our church the gift of discernment, that is the ability to know, understand, and accept these things according to His ways, and not our own.

Prayer: Lord God, the church has always struggled with itself, but throughout the ages You have given guidance about who or what is acceptable to You. During these restless days, grant us Peter’s courage to declare that where there is evidence of Your Spirit, there is acceptance by You. In Your Holy Name, we pray. Amen.

Another Cuban Crisis

Scottish audio version here

Luke 6:22 Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. (NIV)

There’s a report out this morning that the Stated Clerk of the PC(USA), Clifton Kirkpatrick, has signed a petition urging the present Whitehouse Administration to lift restrictions on travel to Cuba for missionaries and other church workers. Because of the current political climate, American churches that want to work with congregations in Cuba have to get through a lot of bureaucratic red-tape and accept time restrictions. This is hindering vital missions on the island, especially when the church appears to be under-going a revival.

In this morning’s report from Presbynews, several faith leaders expressed their concerns as follows:

Citing a long, shared history of relationship, interaction with and support of Cuban church partners, the American faith leaders say the recent re-interpretations of U.S. travel regulations and the resulting limitations "are unfair and inappropriate, restrain religious freedom and reflect undue governmental interference in the exercise of religion.”

Their concerns are genuine, but the issues involved are not just one-sided. The Cuban people have been restricted by their own government, too; and throughout the decades of Castro’s dictatorship, the church has been persecuted, oppressed and harassed. In 1998, when Pope John Paul II visited the country, he asked that a Christian leader, Jorge Antuñez, be released from prison. He had been held in captivity since 1993 for demanding reforms in the country. Antuñez was only just released in April, 2007.

If releasing the restrictions on travel to Cuba will help the Cuban churches, then we should pray that our own government will be sympathetic to this inter-denominational petition. But we should also remember those whose travel is restricted in Cuba, especially those pastors who are under house arrest or being badly mistreated by prison guards, according to some Christian ministry reports.

As we celebrate Flag Day this week, perhaps we should remind ourselves of the blessings that our freedom has given to our faith, as well as remembering the plight of those around the world whose loyalty to Christ as their Lord and Savior costs them their homes, their livelihood, their liberty, and sadly, sometimes their lives.

Prayer: Lord Jesus, it is so easy for us to become complacent about what our faith is all about. We don’t realize how hard it is for some people to take up Your Cross and walk in Your path. Help us to recognize that unjust things happen to Christians all over the globe. Give us the heart and determination to support them, their families, churches and Christian communities through being aware of these situations, instead of ignoring this information. In Your Holy Name, we pray. Amen.

Battleground

Audio version here

John 17:23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. (NIV)

There’s a lot of selfish-minded and self-destructive people in the Christian church today, especially in the United States. Christians are expressing their loathing of one another and causing upsets in congregations across all denominations. Usually, these divisions are created through different interpretations of scripture, dogma, and traditional ways. They involve worship wars, clergy wars, and lifestyle wars. Instead of being places where Christ’s peace can be experienced, churches are becoming battlegrounds for discontent, division, and schism. Perhaps, at the end of this century, the establishment that we call church today will be so fragmented that its message will be feeble and futile in an increasingly secular world.

Jesus doesn’t mince His words or pull any punches. The purpose of a united church is to consolidate the faithful and present an effective message to the world. We seem to have forgotten, in the midst of our skirmishes and schisms, that the church was established to go out into a divided, barbaric, and pagan world, presenting a message of peace, hope, and love.

But because we have become sinfully selfish, rebellious and intolerant, the world no longer listens to the message we are preaching and presenting because we are not practicing it. If we honestly want to become more effective and evangelize the world once again, we’ve got to get honest with ourselves and ask these questions: what are we doing that disturbs the unity and peace of the church? What can we do to promote Christ’s peace in a loving, faithful, genuine, and effective manner?

As always, if we want to change the world, it begins at home. And so, if we want to change the church, it begins in our souls.

Prayer: Lord Jesus, Your Church is beset with battles and scarred with schisms. Pride and prejudice have contaminated our souls and belittled Your work in the world. Forgive us for being headstrong and foolish, vain and conceited. Help us to get back on to the path that You have proclaimed for two thousand years – the path of peace and not self-promotion – the road to unity and not division. In Your Holy Name, we humbly pray. Amen.

Quo Vadis?

Where, O where is our denomination going, Lord?

Coming Soon

Revelation 22:7 "Behold, I am coming soon! Blessed is he who keeps the words of the prophecy in this book."

There’s a lot of disruption occurring in the Presbyterian Church, which is dividing our ability to witness effectively in the world. Different pastors and elders hold diverse views about what’s right and wrong for the church, and the people in the pews are being led like sheep to the slaughter on the altars of adversity and discontent. Congregations are leaving the denomination across the country, which is weakening our influence throughout many communities. Instead of being washed in the blood of Jesus, we’re hemorrhaging. Instead of bringing the good news of the Gospel to the world, we’ve actually become bad news.

I worry about what’s happening. I try to understand why people want to polarize their faith. Is it because we hate one another so much that we have no room for love? Is it because we’ve too much pride that we have forgotten to be humble? Are we so focused on currently making things right for ourselves that we’ve jettisoned the future of the Church? Are we so sure that we’re on the Lord’s side and not servants of Lucifer?

Christ is coming soon. If I live till I’m eighty, then for me He’s coming in the next thirty years. Time is running out for all of us, and He will judge us according to what we have done. Can we honestly say that He is more interested in the divisions we’ve created, or in the people we’ve attracted to Christ? Will Jesus commend us more for doctrinal purity or compassionate conversions?

In the end, Presbyterianism is just another thin branch of the whole Christian Church. Even if it breaks, the tree will survive.

Prayer: Lord Jesus, we are Your Church and we are Your people. None of us are perfect; not one of us is pure. Grant us wisdom and discernment, compassion and love. Keep us from dividing the body and diminishing our witness. In Your Holy Name, we humbly pray. Amen.