Friday, May 30, 2008

A New Earth - Part 4

(Continuing a page by page critique of Tolle's book "A New Earth.")

This chapter is long and tedious - I'll post the critique in stages...honestly folks, there's only so much of this stuff that I can take in...


P85: Tolle refers to the ego as psychic energy – that will please some New Agers.
The ego does not seek the formless attention which is presence – Buddhism.

P86 Tolle writes about the fear of not being good enough. Paul would talk about this as falling short of God’s glory.

He also writes about the ego’s constant need of feeling superior – so why does this book attack and dismiss religion, especially the church?

P87 Eckhart writes about children wanting attention – he’s writing to his readership. Very clever. He’s identifying with their identity – which goes against what he is supposed to be proclaiming.

Talks about victimization which leads to complaining, being offended, and outraged. Somehow I get the feeling he is going to strap this one onto the Church.

P88 – Complainers feel they are being treated unfairly by life, fate, or God – this is interesting. Perhaps Tolle should have quoted some psalms of complaint, or verses from the Book of Job.

Talks about role play in relationships and how partnerships fail – this makes me wonder about Tolle’s failed relationships – is he making general observations, or is this coming from his own egoic experiences?

P89 Finishes with absurd argument about the Spanish form of “te quiero”, as opposed to “te amo”. True love is rare according to Tolle…in his life?

He suggests that Jesus saw the ultimate irrelevance of caste or social class – so how does this explain Jesus saying that soldiers should not complain about their pay, or how people should pay their taxes to Caesar, etc.

People are confused about who they are and how they fit in today’s world – this is true…but it always has been.

P90 Tolle rambles on about confusion and comes up with the idea that if we accept that we don’t know who we are, we will find peace – this is sophistry – it sounds mysterious and enlightened, but it’s really just a delusion. It kind of reminds me about a James Thurber story…

Tolle says our roles are unimportant and we should resist becoming identified with this – what about doctors, surgeons, paramedics, etc…what about Oprah? Talk show host?

P91 Don’t take ourselves seriously, if we want to be free of our roles. Which begs the question: if you are seriously ill, do you want a surgeon who is serious about his skills, or one that couldn’t care less?

Tolle insists that authentic human relationships can exist when we adopt role identities. Yes they can…doctor – patient, teacher – student; shopkeeper – customer…

Social archetypes…Tolle uses these to connect with his readers…which is another relationship…writer – readers!

P92 Playing roles leads to less spontaneity, light-heartedness, and joy – (Tolle is hitting upon the main heartfelt wishes of housewives…)

Talks about hippies as refusing to play stereotypical roles…but they became rebels…Talks about collective insanity of 1950s society…but wasn’t the hippie movement based upon insane collectives??? (Charles Manson…) Hippie movement degenerates because they had to feed their drug ridden habits…Eastern wisdom introduced by hippy culture…but it was mainly the Beatles who did that.

P93 We speak to people in different ways – Tolle suggests this is inauthentic….but most of the situations are perfectly natural. He suggests that we are playing roles, but he misses the point: we are communicating and sometimes deference to someone in authority is the only way to accomplish this.

P94 Tolle suggests that we are not relating to people when we play roles; here’ a key question: how is Tolle writing/relating to his readers???? Is it inauthentic?

A lot of what Tolle is teaching in the part of the chapter is borrowed from Martin Buber’s I-Thou theories.

He tells the tale of Kasan’s sweaty palms, in deference to his superiors. In the end though, Kasan still becomes master to his students…

P95 “Just Fine” – a lot of people live in denial with their unhappiness…true.

Tolle writes that unhappiness has nothing to do with who you are. This is absurd. Unhappiness has everything to do with how you feel, therefore it has everything to do with who you are at any given time.

P96 Separate yourself from unhappy thoughts – this is a bit like Tinkerbelle in Peter Pan.

Don’t seek happiness – if you do, you wont’ find it. This is Tolle’s opinion…What does he think about the Declaration of Independence…life, liberty, and the pursuit of happiness…

P97 Tolle writes about parents and their roles. He’s reaching out to mothers stuck in their role…this is very clever targeting.

Tolle cautions parents about being overbearing and controlling…this obstructs kids from exploring and finding out for themselves. But parenting is about setting safe boundaries, as well as ethical ones for our children.

P98 Role of parent can become compulsive and ruins relationship with child. This section makes me wonder if Tolle has ever been a parent. Is he speaking from theory or practice?

The ego motivates itself to enhance itself and look after its self interest. This used to be called ambition. Is Oprah not one of the most ambitious women in the world?

P99 Tolle writes about manipulative parents using guilt trips to get what they want. Did Tolle have a bad childhood?
Awareness is the greatest agent for change – but change for what?

He also suggests that egoic patterns miraculously dissolve when you don’t oppose them. What does he mean by miraculous?
P100 Tolle describes the generational conflict between parent & child. He writes about old thoughts and old ways…is he subtly using this as a continuing argument of breaking from the past?

4 Minute Devotions: Holding on to Hope

My daughter Lauren flies out to Africa this weekend on a three month mission to help orphaned children in Tabora, Tanzania. It will be a time for all of my family to keep our hope in the Lord.



Tomorrow, our youngest daughter Lauren flies out to Africa for three months. She is excited about the whole adventure ahead of her, whereas I don’t think I’ll get a whole night’s sleep until she’s back home.

Lauren has been planning this for a whole year. She wants to do something that will make a difference in the lives of the least. She will be working with the orphaned children of Tabora, Tanzania. Their parents have all died of AIDS, so Lauren will be tutoring, supporting, and leading a summer program to help these young people.

I am proud of what Lauren seeks to do because I know that within myself, I could not do it. I think if I ever got there, I would want to stay forever and help them the rest of my life. Perhaps Africa is Lauren’s calling of the heart, just as America has been mine.

Psalm 31:24 Be strong and take heart, all you who hope in the LORD.

This summer, my family may be spread all over the world. Evelyn’s mum is ill and it may turn out to be a terminal condition. If that happens, she will fly out to Glasgow to be with her for a while. This could mean that I’ll have a daughter in Virginia, one in Africa, and a wife back in Scotland all at the same time. It will be a strange feeling and the first time that all four of us have been separated from one another.

But, as our kids sing at church, God’s got the whole world in His hands, so I reckon He will be holding on to my family wherever they are and whatever they are doing. It will be a time to remain strong in faith and take heart that God is doing what He knows best. We all have our hope in the Lord, so no matter what happens, He is with us.

Prayer: Lord God, our lives never stand still and we undergo many changes, transitions, and transformations. Throughout those times, Your constant love and watchfulness over us comforts, strengthens, and encourages us. Thank You for never letting go of us, even during those trying times when our grasp of You is weak. In Christ’s Holy Name, we pray. Amen.

PS Lauren has her own blog page about the journey. You can find it at
http://www.theroadtoafrica.blogspot.com/

Wednesday, May 28, 2008

4 Minute Devotions: Gospel Musketeers

Alexandre Dumas' famous Musketeers have been a favorite of mine since I was a boy. Their motto "All for One, and One for All" is a great message for our churches today. Christ died for all, so therefore all should live for Him.

Podcast version here

I always wanted to be a musketeer. Alexandre Dumas’ story of D’Artagnan and the Three Musketeers has enthralled me since I was a boy. I think I first saw them fighting together in the 1939 movie, “The Man in the Iron Mask” which starred Warren William in the lead role. I was captivated by their sword fighting skills and camaraderie. It was an exciting swashbuckler from beginning to end and I knew that after it was over, I had to become a musketeer.

Ever since then, I think I’ve seen almost every movie about the Musketeers, even the Chinese version, as well as a French cartoon series. I just love their fight for justice and every time I hear those famous words, “One for All, and All for One,” I want to jump out of my seat and join them. It’s a wonderful moment which epitomizes everything that is noble, faithful, and true about friendship.

2 Corinthians 5:14 For Christ's love compels us, because we are convinced that one died for all, and therefore all died.

I also feel this each time I read Paul’s message about Christ dying for all. He is the One who died for all of us; therefore all of us should live for Christ alone. It’s the same musketeer message and I sometimes wonder if Dumas came up with his idea through reading the same scripture.

This is what makes me want to be part of a church, too. I’m not a Christian just for myself. I want to belong to a fellowship of faith where friendship can be experienced in the worship, service, and communal devotion to God. It’s a beautiful feeling and when the benediction is spoken and shared, it’s as if the whole congregation is saying, “One for All, and All for One.”

Prayer: Lord Jesus, You died for all and we are so enthralled with Your sacrifice that we want to share Your message with other people. Help us to overcome our fears about being Your messengers; enable us instead to become Your musketeers of the Gospel, fearlessly defending Your words and faithfully serving Your Kingdom. In Your Holy Name, we pray. Amen.

Tuesday, May 27, 2008

4 Minute Devotions: Just Stories

Some people say that the Gospels are just mere stories. Peter, however, declared that they were eye witness accounts of what truly took place in Christ's lifetime. Our challenge today is this: do we accept Peter's testimony?

Podcast version here

I love making up stories, especially for the children of our church on Sunday mornings. I guess I started telling stories for my brothers late at night when we were kids. Three of us shared the same bedroom and each of us had to deal with my mother’s insanity in different ways. At night time, sleep never came easy for any of us, so I would tell stories to my younger brothers and eventually they would sleep peacefully. I can’t really remember what any of those stories were about – it all took place about forty years ago – but those storytelling skills have stayed with me, which is why I enjoy giving the kids sermon during worship.

Some people believe that the Gospels are just made up, and have become stories that people must accept or they will experience the Church’s wrath. Eckhart Tolle in his book, “A New Earth” makes such a complaint. He writes about the Bible being a collection of stories with morals within them that are imposed upon the readers or hearers. What he is trying to do is to undermine the value of the Bible and diminish the faith of Christians.

2 Peter 1:16 We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

Peter, in his second letter, faced similar opposition, which is why he reminds his readers that the events he relates about Jesus were not just stories, but eye witness accounts of what actually happened. Peter insists that he was there when Christ was transfigured. It is not a magical story, which is meant to charm the listener; it is an actual reporting of what truly happened.

Tolle may wish that the Gospels were mere stories so that he can pursue his own misguided philosophy. Peter, however, was willing to die for what he knew to be true, so for me, his testimony has more authenticity than anything Tolle can make up.

The question for all of us today is this: are the Gospels mere morality tales to help us through life, or are they God’s truth to lead us to eternal life?

Prayer: Lord Jesus, Your life is so different from all others and Your messages are meant to challenge our lives and change our ways. Some voices in the world would have us believe that Your teaching, Your existence, and Your purposes are just mere myths. Help us to hold fast to Your ways and keep us from falling into the temptations of unbelief. In Your Holy Name, we pray. Amen.

Sunday, May 25, 2008

Memorial Day Sonnet

Memorial Day Sonnet

If Liberty means anything to me,
I will remember what my freedom cost,
By those who gave their all to keep me free,
Whose lives were sacrificed, but never lost.
I will remind myself of what they did,
And keep them dearly cherished in my heart;
Their honor never from me shall be hid
And I will know they always did their part
To save our nation and its people here,
To pledge their lives in defense of our ways,
To show that freedom always outlives fear,
And sacrifice is hallowed all our days.
If Liberty means anything to me,
I will remember those who kept me free.

Audio for Sonnet here

© John Stuart 2008
Pastor at Erin Presbyterian Church,
Knoxville, Tennessee

Friday, May 23, 2008

Have you ever dreaped a wall? Dreap is an old Irish word which means to climb, and the action required by dreaping is to run as fast as you can towards a wall, leap high into the air, and try to catch the top of the ledge with your fingers. You then hold as hard as you can and pull yourself up over the wall. It takes a great deal of effort and if you miss holding onto the wall, your fingertips end up with friction burns.

Podcast version here

Dreaping walls was a summer sport for Scottish children. Gangs of kids roamed the streets looking for a high brick wall, where the bigger kids delighted in showing off their dreaping skills. Shorter kids like me had to put up with ridicule and scorn, humiliation and sore fingers until we grew taller.

The best dreaping walls were usually situated next to churches and the biggest one where I lived was a high wall attached to St. Monica’s Chapel. It was a beautiful whitewashed wall, which was pebbled from top to bottom. This meant that it was a double agony wall – if you missed the dreap, then as you slid down the wall, the pebbles would cut across your fingers and face. Dreaping the chapel wall was always considered to be a double-double dare. Failing the dreap would be embarrassing; leaping the dreap brought a whole lot of honors.

In all of my boyhood, I only once managed to dreap the chapel wall and I sat upon it triumphantly, gloating at my friends who couldn’t do it. But my success was short lived. The old Irish priest at St. Monica’s spotted me on the wall and he shouted with enough papal authority to knock me off my perch. He might have scared the living daylights out of me, but he could not dent my pride. I had dreaped the chapel wall and no one could ever take that from me.

Psalm 18:29 With your help I can advance against a troop; with my God I can scale a wall.

I guess that the writer of Psalm 18 was also used to dreaping walls, although in this case I think he’s poetically talking about obstacles in life. His faith is such that he knows God will help him to overcome his problems and get through his worst experiences. It’s that kind of simple faith in God which helps many of us through the crises in our lives. Things may appear to be insurmountable and we wonder how we will get over them, but God is willing to reach down and help us, to carry us over the obstacles that come our way.

Prayer: Lord God, we depend upon Your grace each and every day of our lives. We especially need You in distressing times and those moments when our problems seem to overshadow everything that we try to do. During those worrying times, we ask that You will help us to overcome our troubles and lift us out of despair. In Christ’s Holy Name, we pray. Amen.

Thursday, May 22, 2008

4 Minute Devotions: How Long Will this Go On?

We all go through troubling times and sometimes we feel abandoned by God. During those moments of fear and despair, God is always with us, waiting for the right time to save and deliver us, comfort and embrace us.



Psalm 13:2 How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me?

About two years ago, our wee church went through a time of turmoil that caused me a lot of worry and sleepless nights. The issue affected the well-being of the whole congregation and there seemed to be a heavy atmosphere of gloom and doom amongst us. Worship attendance declined and offerings went down. We lost a handful of members and found it tough to recruit new ones.

The trouble seemed to be never-ending and we couldn’t move forward for a while. All our plans were put on hold and we felt as though we were sliding back. It was a terrible time and most of my prayers included a “How long, O Lord” section in them each day.

But God is good and He works in wonderful ways. Instead of dividing the church, the incident caused us to depend more on God and each other. After two long years, our worship attendance is bigger than what is was before and our offerings are up by 20%. There’s a better atmosphere across the church and we’re spiritually healthier than we ever have been. It took a lot of hard work, wrestling, and patience, but God has worked wonders and empowered us to be more faithful. It has been a hard lesson to learn, but in the end, it is an extremely important one.

Some of the old psalms are about similar times and experiences. God’s faithful people are constantly being spiritually challenged and go through some seriously turbulent times. During those moments of unrest and unease, the people cry out to God for deliverance. They complain about their troubles and bemoan the fact that God does not appear to be doing anything to help them.

Yet in the end, God always shines through. His timing is different from our own, but His timing is always best. We may wrestle with our worries and be afflicted with our concerns; we may feel abandoned by God and outside of His grace; but more often as not, He delivers us; He rescues us; He saves us from despair. We may go through a “how long” experience, and then discover that God is with us every second, every hour, and every day of our troubles. We may let go of Him at times, but God never lets go of us.

Prayer: Lord God, there are times in our lives when we feel impatient, insecure, and anxious. We feel isolated and vulnerable, abandoned and alone. Teach us to depend upon You in ways that will make us better comprehend Your ways. Grant us faith to overcome fear and strength to defeat our sorrow. In Christ’s Name, we pray. Amen.

Prince Caspian Caption Contest: Please Vote for Me!

Hi Folks, the last time I sent out this request for your help, it all came in too late.

I'm in the top ten again for a caption contest based on Prince Caspian. Most of the other jokers are have a hard time accepting that a pastor from Tennessee actually has a sense of humor.


Could you all visit the following webpage and vote for me? I'm the one called Stushie on the voting board.


So here's your chance to show them that Bible Belt has what it takes to beat the competition.


Go to the following webpage and vote for me, Stushiehttp://www.mattresspolice.com/2008/05/vote_20.htm

Tuesday, May 20, 2008

Pray Today - Pass Tomorrow?

So long as students have to take exams, there will always be prayer in our schools. But how effective are those prayers? And what if a special written prayer could reduce stress, bring calmness, and help a student focus during the hours of an exam? Would it help the student to pass the test?

The Church of England has come with a novel idea of internet prayers for high school, college, and university students to recite before they enter exam rooms. The prayers are also available for teachers who tend to worry about their students during exams. After all, the outcome of the final grades is also used to measure the effectiveness of a teacher’s ability.

The Rev Janina Ainsworth, chief education officer for the Church of England has stated that the prayers were initially written for student gatherings or school assemblies. With a little tweaking, the prayers could be altered to suit an individual’s needs.

Leaving prayer to the last minute is more like wishful thinking, but taking time to sit down and really pray may help stressed out students calm down and give themselves a better opportunity of making their grades. The peace that passes all understanding may soon become the peace that passes every testing.

The prayers can be found at www.cofe.anglican.org/prayers

4 Minute Devotionals: Living with Lions

Nature can be a terrifying and destructive force. Our faith is in God, who is above nature. When we seek Him, God enables us to find what we need. A devotional about he lions of Serengeti and my daughter's upcoming mission trip to Tanzania.

Podcast version here

Psalm 34:10 The lions may grow weak and hungry, but those who seek the LORD lack no good thing.

I was watching a nature program on the Discovery channel the other night. It was about a super pride of lions in the Serengeti Park of East Africa. The savagery of these big cats is awesome and their strength is absolutely amazing. When I watched them pull down their prey and feast on the corpses, it made me shudder and revere the lions at the same time. I was quite thankful to be viewing them in the comfort of my home and not somewhere on the great plains of Africa.

I also watched the program because it was based in the Tanzanian part of the Serengeti. My youngest daughter Lauren will be going on mission there for thirteen weeks, starting on the 1st June. She’s already left the United States and is enjoying a week with her family and friends in Scotland. She’s also preparing herself physically, mentally, and spiritually for what I call her ‘African adventure’. I hope that she also gets to see some of the wildlife in Tanzania and maybe a few lions, but at a safe distance.

The Discovery program showed some of the lean times that the super pride endured. When prey was scarce, some of the younger cubs starved and the older lions grew very weak. It’s part of the process of living in the jungle, where the survival of the fittest is always the law of the land. It was distressing to watch some of the weaker cubs die, but it also made me thankful for the bounty of blessings that God has given to my family and me.

I guess that’s why I like this verse from Psalm 34. It reminds all of us about the forces of nature which cause hardship at times to wildlife, but it also describes our dependency upon God’s favor and blessings. He is above the powers of nature – which is the meaning of the word ‘supernatural’ – so when we truly seek Him, He enables us to meet our needs.

I hope and pray that when Lauren works with the orphaned children in Tanzania that her world view will change and her dependency upon God will be stronger than ever. And when she returns at the end of August, I look forward to learning new aspects of faith from her.

Prayer: Lord God, we thank You for the bounty of blessings in our lives, especially in these troubled times where thousands of others have lost everything due to the ravaging and terrifying power of Nature. With our resources, help us to share the blessings of what we have with those who have not. Teach us to depend upon the riches of Your grace, so that we, in turn, can give of our lives to those in most need. In Christ’s Holy Name, we pray. Amen.

Feedback Question: When have you experienced God’s bounty and then used it as a blessing to share with others?

John Stuart is the pastor of Erin Presbyterian Church in Knoxville, Tennessee. Send your feedback answers to him at pastor@erinpresbyterian.org.

Monday, May 19, 2008

A New Earth - Part 3

Continuing the page by page critique of Eckhart Tolle's book "A New Earth." Why Christians should be aware of the heretical implications of Tolle's message.

P 59: Tolle identifies the egoic mind with the inner voice we use for thinking and reading. Funny how this is a bad thing and yet it is absolutely necessary to read his book.

He tries to make thinking out to be something un-natural which possesses us, stopping us from being ‘aware.’ This unconsciousness (Jung) blocks out the true spiritual awareness. Hans Christian Andersen could have written a better plot.

P60: Tolle tries to separate ourselves from the I (ego) that we are. He insists that we are not the “I” that we refer to in the first person. This will dissolve any personal responsibility for mistakes that we make. If we are separate from the egoic “I,” then how can we be held accountable?

This egoic “I” is the source for us being opinionated – Tolle is doing 2 things here: he’s trying to diminish other opinions and secondly, he is expressing his own opinion! This gets crazier and crazier. Instead of “A New Earth”, he should have called his book, “A New Wonderland for Alice.”

Egos deep down are all the same – this echoes some Jungian psychology.

“Others are most other when I see them as my enemies” – Tolle has just dismissed his opposition in egoic terms…

P61: He quotes Christ’s lesson about the speck and log in the eye, equating Christ’s message with Tolle’s philosophy. Jesus is talking about hypocrisy, not opposition. (Matthew 7:3-5).

Tolle writes that name calling is the crudest form of labeling and the ego’s need to be right…and yet he is going to use this process when condemning religion, especially Christianity.

P62 Tolle gets it right when he talks about resentment – it does cause bitterness and offense.

Focusing on other’s faults only amplifies resentment – also true.

Tolle proscribe a ‘state of nonreaction’ to overcome dysfunction of resentment – Buddhist & Christian teaching.

P63: Nonreaction equals forgiveness in Tolle’s book – but forgiveness is a very proactive event. He sees it as a means of not reacting to the injury, insult, or offense. But that is being passive, not forgiving.

P64: Tolle urges his readers to try to catch the voice inside their heads and suddenly realize that you are not the voice. But you can no more separate the voice from self as you can the heart from the body. Is Tolle schizoid?? Also, by disassociating oneself from the “voice in the head” you once again avoid any responsibility for wrong thinking, wrong choices, and wrong deeds.

The old mind pattern is the ego…the new one is awareness.

P65: People can become addicted to resentment and anger as other are to a drug. This is absolutely true. Ask marriage guidance counselors…

Collective grievances can survive for centuries and fuel cycle of violence…this is true, but is Tolle going to use this against the institutionalized church?

Grievances contaminate other areas of life. Tolle is making some very good psychological points here.

P66: Tolle writes that Christ’s teaching to “Forgive your Enemies” is about undoing the egoic structure in the mind. This is bunkum! Jesus was relating to His culture and the hatred that His people espoused against the Gentiles, and in particular, the Roman occupiers of Judea.

P67: Tolle suggests that when we complain we are egoically implying that we are right and someone else is wrong – this is too general…usually we complain when something is wrong, not necessarily someone.

Being right makes us morally superior and highly judgmental. Tolle does not therefore seem to believe in boundaries, which makes his philosophy morally ambivalent or even amoral. He’s going to develop this argument of being morally superior against the boundaries and standards set by the Church.

P 68: ‘Ego takes everything personally.’ – Amen, so why do Tolle and Oprah get so defensive about their new earth philosophy? Why are their followers so visceral in their attacks?

The truth needs no defense – yet Tolle is not going to accept that Christ is the Truth.

P 69: ‘Only through awareness are you able to see’ – yet you need to think through to that awareness level. If it was all natural as Tolle suggests, you wouldn’t need a book to describe the process.

‘I am right and you are wrong is a dangerous thing in personal relationships’ – this may have been Tolle’s partnership experience, but a healthy marriage is willing to compromise and let each partner be right at different times.

Tolle is advocating his no boundaries, no absolutes again…calling right a mental dysfunction. He then starts to talk about moral relativism seen as a great evil by Christian teachings…but he never finishes the thought.

P70: Tolle begins to question, attack and diminish the Church. He talks about people being killed in the past – yet we’re more enlightened today. He talks about the truth being a story you had to believe in – he is calling the Gospel a story, rather than the word of God.

He suggests that we cannot find absolute truth in doctrines, ideologies, sets of rules or stories…in other words the Bible, ten commandments, the Gospels and teachings of the Church.

“All religions are equally false and equally true, depending how you use them” – this is universalism…in other words, anything goes.

P71: To believe in your religion as the truth is to use it to build up your ego and make yourself superior. He’s missed the point entirely. Believing in Christ’s words is to worship God faithfully.

There is one absolute truth according to Tolle, but it is not Jesus Christ.

The truth is inseparable from who you are. Yes, you are the truth. This is new Age narcissism. It points us away from Christ and puts ourselves in the place of God This is exactly why Christians should not embrace the teachings of this book.

Tolle even suggests that this is what Christ was teaching when He said “I am the way and the truth and the life.” He’s making Jesus conform to his philosophy. This truth is about the I Am within us all according to Tolle. THIS IS ABSOLUTELY WRONG!

Jesus was referring to the way in which people come to God. Again Tolle only half quotes the verse:

John 14:6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

It’s about the exclusivity of Christ being the True way to God, not an inner awareness of our own existence.

P72: Love is above the Law, etc…this is true. Quotes Augustine, who is referring to 1 John.

He writes about both sides believing to be in possession of the truth – which is egoic. But Tolle, Oprah, and their followers do this all of the time…not practicing what they preach.

P 73: Talks about religious and ideological conflicts inflicting suffering upon humanity, ‘even on children.’

Them and us mentality = insanity to Tolle. Normal equals insane on planet earth…this is Tolle’s opinion. (Did someone steal his candy when he was a baby????)

Sin is insanity, thus there is no accountability. John & Augustine however would agree, “If we claim to be without sin, we deceive ourselves and the truth is not in us.” 1 John 1:8

P74: TYPICAL NEW AGE STATEMENT: our common divinity is rooted in the one Life – in other words, we are all gods.

Mission to eradicate evil – you are likely to turn into what you are fighting against…the story of Dune comes to mind again…Paul.

P75: Whatever you fight, you strengthen, and whatever you resist, persists. Psychology of addiction. Also echoes Paul’s own words - Romans 7:19 For what I do is not the good I want to do; no, the evil I do not want to do-this I keep on doing.

The war against – Tolle : I know that it is condemned to failure…Tolle applying his egoic mind…believe me, I know, etc…he going against his own philosophy again. Being judgmental before issue is experienced.

P 75/76: Tolle talks about diseases re-emerging and new ones evolving because of modern day medicine. He goes on to say that Homeopathy and Chinese medicine do not create new diseases…this is his opinion and not based upon facts at all.

Ego is a collective dysfunction, the insanity of the human mind. Once again, no responsibility for our actions. Tolle than states that “Nobody is wrong.” – this is moral relativism – so Hitler wasn’t wrong when he gassed 6 million Jews?? This is a dangerous, fascist type of philosophy that could go horribly wrong if adapted and adopted by our society – which is why the Church needs to counter it.

P77: Tolle talks about the enormous surge moving through during times of fear, anger or hostility. This is ego…but it is also adrenalin!

Can you feel something within you driving this fear or hostility?

P78: Presence will overcome ego and bring about peace. Awareness is the power concealed in the present moment. This is Buddhist teaching.

Ultimate purpose of human existence is to bring that awareness/presence into the world. This leaves it to us to take the initiative, instead of allowing God to usher in his presence and Kingdom. It also makes us the ones who bring salvation into the world, instead of Christ. THIS IS WHY THIS TEACHING IS HERETICAL.

P79: Tolle uses Jesus again to strengthen his argument. He quotes Christ’s saying “Deny Thyself,” but once again Tolle half quotes the statement. Tolle uses Christ’s words to deny ego and find awareness. Christ uses His own words to have people deny themselves and follow Him. It’s about sacrificial discipleship, not spiritual navel gazing.

Matthew 16:24 Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me.

Tolle calls the essential beingness the “I Am that I Am” – this is blasphemy. Whether he intends it or not, Tolle is equating himself and devotees with God – this is the sacred name of God.

Exodus 3:14 And God said unto Moses, I AM THAT I AM : and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Tolle writes about the phantom self that comes into existence when thought takes over. I think he is drinking to much kool aid and watching too many episodes of Star Trek here.

P80: Ego uses people to get what it wants – underlying emotion that governs ego is fear – the fear of being nobody, nonexistence and of death. I get the funny feeling that Tolle is going to use this line of argument against Church control.

“Only the truth of who you are, if realized, will set you free.” – This goes against Christ’s own statement, only the truth will set you free meaning Himself. (When talking to the Jews about His teaching)

John 8:31-32 To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free."

P81: DANGER: ALL STRUCTURES ARE UNSTABLE - a sutra – Buddhist word for sacred lesson – but this is also anti-disestablishmentarianism

Tolle equates formlessness – NIRVANA – with Jesus’ teaching on eternal life. But this is what Christ Himself had to say: John 17:3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. Faith and devotion to God in Jesus Christ is the key to eternal life, not Tolle’s formlessness.

P82: Tolle talks about the egoic superiority that people feel when they pass on gossip. This is true.
P83: This page may contain why the book is so appealing to Oprah – the bane of being famous…people believe that through celebrities and famous personalities, they can become more than what they are. It’s called idolization in the Bible.

Famous people become more alienated from themselves and others – also become more unhappy and more dependent on their popularity – is Tolle speaking to Oprah here????

Calls Albert Einstein superhuman and humble…does Tolle idolize Einstein here…like everyone else, Einstein was quite conceited…and Einstein’s fame was based upon his thinking…seems like an unusual choice for Tolle to make, because his book seems to want to avoid thinking altogether.

P84: Genuine relationship – outward flow of open, alert attention with no wanting in between. Tolle is describing what Martin Buber called “I-Thou” relationship.

Egoic relationships are predominantly – wanting, thwarted wanting and indifference. Gluttony, lust and sloth – three of the seven deadly sins.

A New Earth - Part 2

Friday, May 16, 2008

4 Minute Devotions: Testing the Faith

I only failed one test when I was at university. It happened in my first semester and of all things to fail, I failed New Testament. The professor and I didn’t see eye to eye, so I think I was marked out for a humbling experience. I missed the pass grade by half a point and he wouldn’t round it up. There were no do-overs or extra credits at the Divinity Faculty, so I had to live the next semester with my failure. I guess if I had studied more, been better prepared, and had gone unnoticed in the class, I might have squeaked through a pass. Whatever the case, it was my own fault, but I learned my lesson. Throughout the next six years at the Faculty, I never failed a class again and finished up with an Honors degree.

2 Corinthians 13:5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you-unless, of course, you fail the test?

Testing our faith is something that we don’t pay a great deal of attention to these days, but in Paul’s time, it was very important. People had to truly know within their hearts if their faith was real because Christians were being persecuted at the time. When believers put their trust in Jesus, they were also laying their lives on the line. To call Jesus “Lord” was a capital offense against Caesar and the Roman Empire, so followers of Christ had to be sure they wanted to be Christians. If they didn’t test their faith from time to time, then they may have been found wanting when a real trial came their way.

But what about us today? How do we properly test our faith? I think we’ve got to ask ourselves if our faith is a leisure pursuit, a life style choice, or an everlasting commitment. We may never be asked to lay down our lives for Jesus, but we may feel pressured to worship on an irregular basis because of other commitments. Or we may hold back from giving our time and resources for Christ’s church because of insecurity or insensitivity. Or we may neglect growing our faith and be led astray by New Age teachers and prosperity Gospel preachers without realizing it.

I think the best way to test our faith in different situations is to honestly ask ourselves would Jesus approve or do this. If the honest answer is “No” and we ignore it, then we have tested our faith in Christ and failed. During those times, we need to seek His forgiveness and allow Him to help us start again. Christianity is not easy and it is not comfortable, but when we do the right thing and please the Lord, it is the most spiritually rewarding faith in the entire universe.

Prayer: O Lord Jesus, we fear failure in our lives and we don’t like to lose in our society. We forget that our faith competes with our decisions and choices every day. Help us to remain faithful to You, so that when we are deeply and sorely tested, we will not fail You. And if we do fail, enable us to sincerely and humbly come to You for forgiveness. In Your Holy Name, we pray. Amen.

Christian Art: Neo-Celtic Cross Window

Stained Glass design for 21st century Church

Neo-Celtic Cross

Thursday, May 15, 2008

The Vision: Catching the Spirit

This took place at the Living Waters Retreat center in Maggie Valley, North Carolina. I went there for a couple of quiet days to be with God and ask Him for a vision of our church.

As I looked out of my window, I saw four tall elm trees. Everything was quiet and still. It was a prayerful moment of peace and tranquility, and yet I felt there was something mysterious in the air.

As I looked at the trees, I marveled at how the slender trunks had taken years to branch out into smaller limbs, twigs, and leaves. I thought about Christ’s Church being the largest tree and all the denominations becoming strong branches on the new limbs.

Where was Erin on this great tree? In 2000 years of Christianity and throughout the numerous denominations, and even amongst billions of Christians, what part did we represent of the great tree?

As I contemplated our size and history, I realized that we were just a mere leaf toward the top of the tree. Amongst myriads of leaves, we were just like any other – a tiny leaf, on a small twig, connected to a big branch, attached to a large limb, growing out of a giant trunk. We were the smallest of the small – insignificant, unimportant, and ineffectual.

In the stillness of the moment, I felt stung in realizing that we had only made such a tiny contribution to the Great tree of Faith. It was humiliating and hurtful, shocking and surprising. I came to the retreat center looking for an almighty vision, and all that I was given was a divine reality check.

And then God showed me something totally unexpected. Everything was quiet and somber. As I looked at the little leaf that I had chosen as Erin, it slowly began to flutter. Nothing else was happening to the whole tree. Somehow that little, unimportant and insignificant leaf was catching the wind. It seemed as though it was dancing.

Soon other little leaves around it began to flutter and dance. They were also catching the wind and, for a while, they all fluttered alone as a group. And then, all over the tree, other tiny leaves began to catch the wind, and they also fluttered and danced.

The twig that was Erin began to sway ever so slightly, and then it began to swing to the music of the wind. Very soon other twigs were swaying and then the bigger branches joined the dance. The wind was beginning to pick up and the tree was full of its energy. Leaves were fluttering swiftly, twigs and branches were swinging, boughs and limbs were swaying rhythmically in the breeze.

As the dance continued, the sound of the wind picked up and it choreographed the whole tree. I then wondered when the great trunk of the tree would move. I didn’t see it, but I heard it. Throughout this great orchestration of the wind and leaves, I suddenly heard the deep moaning sounds of the trunk creaking in the wind. The whole tree was alive to the movement of the air. I was watching a great symphony that began with the fluttering solo of a little leaf called Erin.

That’s when God struck me with the vision. Erin is just a little church, the tiniest of leaves on this great tree of the Christian faith. Our role is not to be great or grandiose, important or significant. Our purpose is simply to await the coming of the Holy Spirit, to catch its wind, to flutter and dance as the Spirit moves us, so that other little leaves around us may be encouraged and influenced to do the same.

We are here at Erin to catch the wind of the Holy Spirit. The earth may never know who we are or that we exist, but God knows and our role is to delightfully dance before Him. If we wait upon the Lord and catch the Spirit, then we will have fulfilled our purpose. When the Spirit comes, those little leaves that are ready will dance joyfully and flutter faithfully, pleasing God and delightfully serving Christ.

Erin, God is preparing us to catch the Wind? Are we ready to begin the dance?

Erin Presbyterian Church is situated in the Bearden area of Knoxville on Lockett Rd, diagonally across from where Papermill Drive meets Kingston Pike. Services are at 11.00AM on Sunday mornings.

4 Minute Devotions: Fringes

Calvin called them the ‘attestations of God’s wisdom.’ He was referring to the wonders of nature and creation all around us, which lead us to having faith in a benevolent Creator. Whether it’s the majesty of magnificent mountains, the crashing of waves against the shore, or even looking at a blade of grass under a microscope, all of them inspire a feeling of awe and wonder within us, which can only be explained as a oneness with the creator.

Podcast version here

Job 26:14 And these are but the outer fringe of his works; how faint the whisper we hear of him! Who then can understand the thunder of his power?"

I also like what Job has to say about these wonderful works of creation. To him, they were the outer fringes of God’s works; in other words, there are even greater things to experience about God. As I have written before, one of my hopes about being on the other side of death will be traveling throughout the whole universe and seeing everything that God has done. I want to watch stars being born and different planets. I want to feel the pleasure and delight that God has in His creativity. I want to be there when a new heaven and a new earth are created for the glorious purpose of a new beginning for humanity.

As I look out my study window, I see that the sky is overcast and that the trees have lost the brightness of their colors. But I know that very soon the sun will come out from behind the grey clouds and that these mere fringes of God’s creation will become bright and alive, beautiful and marvelous. All things attest to God’s wisdom and I feel both privileged and humbled to be a creature of His making, who experiences the wonders of His creating.

Prayer: Lord God, help us to take the time to feel the sense of wonder at the beauty which is all around us. No matter what we do or where we go today, remind us of the joy of creation and let us experience the awe of Your beauty. In the Name of Jesus, we pray. Amen.

John Stuart is the pastor of Erin Presbyterian Church in Knoxville, Tennessee. If you would like to comment on today’s message, please send him an email to pastor@erinpresbyterian.org

Wednesday, May 14, 2008

4 Minute Devotions: Clay People

My mother’s name was McClay, and I used to think that the name “McClay” meant “son of the earth.” It made me feel as though I came from some very common stock, of pitcher people from long ago, who made jars of clay for my Scottish ancestors. Because my father’s family were all Stuarts, who were once Scottish kings and queens, I tended to be a wee bit snooty regarding my heritage when I was much younger. I would rather have royal blue blood running through my veins than to be taken from old grey clay, any day.

Podcast version here

But when I researched the name McClay I discovered it had nothing to do with clay pots or working with mud. You see McClay is an anglicized form of the old Gaelic name “Mac An Leigh,” which means “son of the Healer.” My mother’s heritage didn’t come from clay workers; they were instead the ancient shamans, medicine men, and pagan healers of the old Gaelic tribes. Perhaps instead of royal blood in my veins, I’ve got pastoral blood from my mother’s side.

Job 33:6 I am just like you before God; I too have been taken from clay.

No matter what my heritage may actually be, or how fanciful I think it is, I am humbled by this one thought: that we are all created equal by God and, as far as the Bible is concerned, we are all made from dust and clay. In God’s eyes, it matters not how noble or powerful, wealthy or esteemed, famous or infamous that we are in the world; as far as He is concerned, we are all His creatures, whose purpose is to praise God and enjoy Him forever.

We are all sons and daughters of clay, yet we are also destined to become sons and daughters of God through the supreme sacrifice of Jesus Christ, God’s Holy Son. By placing our faith in Christ, we are not left to sink into the miry clay of darkness and oblivion; instead we are given the sacred opportunity of rising out of the mud, of being cleansed by Christ’s blood, and being led into the everlasting, holy, and joyful presence of God. Then, in my opinion, we all become the equivalent of immortal McClays – sons and daughters of the Healer of the world. My mother would just love that.

Prayer: Lord God, we all have different heritages and ancestry, backgrounds and cultures. And yet we have the same source of life, which comes from You alone. Thank You for allowing us to share this wonderful creation that is all around us. And we praise You for the glorious opportunity of experiencing this forever, through the noble sacrifice and royal blood of Your Son and our King, Jesus Christ. In His Name, we pray. Amen.

Tuesday, May 13, 2008

Only In America: Georgia Church Holds $500 Gas Card Raffle for Visitors

SNELLVILLE, Ga. - Praise the Lord and pass the petrol.

The First Baptist Church in Snellville, Ga., is fuelling its membership drive with a sign in front of its sprawling campus proclaiming "Free Gasoline."

There's a catch, of course. The offer is a not a giveaway.

By Greg Bluestein, THE ASSOCIATED PRESS

Instead, each time newcomers or members attend a church event during a Sunday-to-Wednesday revival they get a pink raffle ticket for a chance to win one of two $500 gas cards.

The church boasts a congregation of about 9,000, but church officials say only about 2,500 regularly attend Sunday services.

"We don't know how far it will go with these soaring (gasoline) prices," said Rusty Newman, the church's senior pastor. "But (winning) it may make someone's night."

The church, like others, has long relied on special dinners and giveaways to draw in members, but elders wanted something a little more timely.

They set up a sign advertising the offer outside the church's parking lot on a busy road near downtown Snellville, a traffic-clogged suburb northeast of Atlanta.

Read the rest of the story here…

4 Minute Devotions: Small Fish in Jelly Jars

When I was a kid, I used to love visiting Springburn Park in Glasgow, Scotland. It had three massive ponds, full of sticklebacks, minnows, and perch. The park was about three miles from my home and, during the long days of summer, my brothers and friends used to walk to the park and spend all day there.

Podcast version here

We each carried cane nets and empty jelly jars. As soon as we got to the ponds, we would walk around the edge trying to catch as many small fish as we could. By the end of the day, our jars were full of black, blue, green, silver and red fish. Just before we left the park, we would tip our jars back into the ponds. By the time we walked home, we would all be tired and head to our beds. Sometimes I would dream of catching more fish the next day.

Psalm 33:7 He gathers the waters of the sea into jars; he puts the deep into storehouses.

I’m fascinated with how psalmist describes God’s ability to gather the waters of the sea in jars. I guess he thought that the world was flat and that God filled up the seas from His heavenly storehouses. These days we would laugh at such a notion, but I like the image of God doing this. I can see Him with gigantic jelly jars, peering at all the different forms of aquatic life. I know that it isn’t real, but at times I wonder if God looks at our entire planet and sees a global aquarium and world-wide safari park.

I think what the psalmist was trying to convey was this: God is in control and rules over nature. Now that I can accept, for it is one of the true foundations that solidifies my faith. God is in control, so no matter what I go through or experience, He will have a grasp of the situation and grant me guidance when I need it.

Prayer: Lord God, thank You for the wonders of creation and the mysteries of the universe. You absolutely know everything that goes on in every place, every time, and every person. Thank You for being in control of the entire cosmos. Thank You for watching over our lives with interest, grace, and love. In Jesus’ Name, we pray. Amen.

Monday, May 12, 2008

A New Earth - Part 2

Continuing a page by page critique of Eckhart Tolle's book "A New Earth", which Oprah is promoting. Christians should be aware of the unChristian theology and heresy that is being presented throughout this book.

A New Earth: Critique on Chapter Two

Page 25: Tolle suggests that words are mere labels, and totally ineffective when it comes to knowing something truly. It fascinates me that Tolle insists in using words to describe this. I think he is beginning to use this for a later argument that the words we use to label God are useless because God is totally unknowable.

We know something of this from scripture: God’s ways are mysterious, yet because His thoughts and ways are not our own, He uses scriptural words and sacred history to reveal Himself to us. Tolle also forgets that God (Genesis 2) gives man the gift of naming animals, thus the source of these ‘labels” comes from God.

Tolle is using this line of argument to show us that there can be no absolutes, i.e. we only know the tip of the iceberg, so therefore we cannot be certain of anything.

Page 26: Tolle talks about the Source of all life (this is an oblique form of Deism), however he then talks about objects pointing back to this Source, to God, to yourself. This is new Age stuff…of equating ourselves with God ( which, BTW, was the original sin in the Garden of Eden).

Talks about essence being communicate from all types of objects. Tolle should perhaps read Isaiah 46!

Uses an illustration of Van Gogh feeling the Beingness of the Chair in his painting…but the painting is about VG’s genius and artistic talent, not the chair!

Tolle talks about us becoming obsessed by thoughts and words, and losing our transformational spirituality in the process…but the intricacy of our language is what makes us distinctly human!

Talks about our essential self, which can only be discovered if we disentangle ourselves from all labels and images….this sounds very like Buddhism.

Page 27: Tolle insists that labels make us shallow; we may know words but lose wisdom. This is absurd. Almost all of human wisdom has been saved with words. Without the words of previous generations, we would have lost wisdom! E.g. Renaissance occurs when Greek literature is rediscovered.
We also establish relationships with others through the knowing of our names.

Tolle is beginning to say that we are imprisoned by words…he’s going to use this as a means for rejecting scripture. He also says that the human mind does not amount to much…as compared to the mind of God perhaps, but to other planetary species, the human mind is amazing.

Tolle starts to talk about the “primordial error,” which is too much of a focus on “I.” This is what we would call original sin.

Page 28: Tolle quotes Einstein and follows his thoughts upon being isolated from the whole of existence – that we are aware of everything around us as part of an optical illusion of consciousness. But the writer of Psalm 8 went there before Einstein and Tolle – “when I consider that stars & the heavens, the works of your fingers, what am I…?” It’s called ontology – why do we exist?

Tolle suggests that everything is an illusion and that when we recognize this, the illusion will cease to exist. This is classic Buddhism – Nirvana
Paul however would suggest that now we see through a glass darkly, but then face-to-face…the illusion will not dissolve, but that which we poorly see will become more real. Calvin talks about this with regard to sunflowers – people look at them and see the glory of the flowers, but they forget to look above and see the actual sun!

Tolle continues to insist that using the book will lead to enlightenment – I can hear Obi wan Kenobi saying it: “Use the Book, Luke!”

Tolle suggests that when we use the word “I” we are not talking about ourselves – then who are we talking about? This could have moral consequences of personal disassociation e.g. George Washington: I cannot tell a lie, father. It was I (but not really who I am)????

Page 29: Tolle begins to talk about the I-thought as something separate from ourselves. This may be something similar to Martin Buber’s teaching in I-Thou.

Tolle states that we built up our identities through the things we claim as our own. This is called materialism. Jesus would teach against this as follows: “Where your heart is, there your treasure lies.”

He talks about our I-dentity as being precariously bundled together to form an illusory sense of self. But this is not precarious at all; all of this is natural.

Page 30: Tolle talks about a new awakening, a deeper sense of “I” – this is self-centered spirituality, which once again displaces God for ourselves.

Talks about materialistic “I” superseding the deeply, spiritual “I.” There is almost something Jungian in this. Thought begins to possess the mind, heart, and soul. The “I” takes over everything – Greek Orthodox mysticism has something similar – the eo?

Tolle writes about the process of dis-identifying from your thoughts. Instead of being thought-entangled, you experience peace. This is Buddhism, compartmentalism, or border-line schizophrenia. I’m beginning to wonder if Tolle suffers from this.

Pages 30-33: After arguing against being identified with the ego “I,” Tolle then proceeds to give an autobiographical account of an event in his life…isn’t he arguing against himself here?????

Page 33: Tolle writes about experiencing a detachment from his mind. “Life isn’t as serious as my mind makes it out to be.”

Jesus would say: Come to me, all of you who are burden and rest in me.”

Tolle talks about three years of anxiety, depression, and suicidal tendencies….uh oh! He becomes free of compulsive thinking and of the false, mind-made I. This could be psychologically serious, folks.

Page 34: Tolle doubts the absolute validity of the human intellect – here it comes: there are no absolutes. Thinking is only a tiny aspect of the consciousness that we are…???? And yet, isn’t Tolle using his tiny thinking capacity to write this book?

Egoic mind conditioned by the past – subtle implication that if religion drives the mind, then it is out-dated too.
Page 35: The mind unconsciously wants to identify with something other than itself – whereas Christians would say that we strive for completion, but will only find it when we discover God.

Tolle writes that people do perceive the success of themselves through the objects they possess. True.

Page 36: We buy things to enhance our identity – build our esteem…true. The egoic mind unconsciously wants to identify with structure (Tolle will use this to reject institutionalized religion).

Ego-satisfaction is short lived – keep looking for more, something better: but couldn’t the same be said for Tolle’s followers? Aren’t they looking for something better than the past? Is it the novelty of this philosophy that is driving millions towards it? He’s arguing against himself.

Page 37: Each thing has beingness and origin in the formless one Life – Buddhism. Again, read Isaiah 46, Tolle.

Most people don’t inhabit a living reality, but a conceptualized one. This is Buddhism – why doesn’t he call it this?

The unchecked striving for more, for endless growth is a dysfunction and a disease. Anti-materialistic. Also Hinduism. Christians would call this the sin of avarice and greed.

Pages 38-41: Tolle’s first person story about the Lost Ring. Letting go of the things we possess, or that posses us.

Page 40: Tolle now calls beingness “I AM-ness” This is highly controversial. “I AM” is the sacred Name of God. Tolle is discarding God for himself. Christians should understand what is happening here. God is being replaced totally. Instead of being Christo-centric, Tolle is, funnily enough, urging his readers to become ego-centric!

Page 41: Life will give you whatever experience is most helpful for the evolution of your consciousness…Paul would say that troubles lead to endurance, and in turn to faith in Christ. Tolle is advocating that our life experiences are meant to give us a higher spirituality, whereas, for the Christian, we go through experiences to lead us closer to Christ. It’s not about us; it’s about glorifying Jesus.

Page 42: Tolle insists that the ego isn’t wrong: it’s just unconscious. He is absolving us from accountability and responsibility for our sins. We’re all absolved from our greed…this isn’t Christian. This is self-centered pandering to our pride which doesn’t want to be humbled by any divine absolutes.

Page 43: Tolle suggests that on our death bed everything falls away and that no thing has anything to do with who we are/were. However, to Christians, this is not true. It’s what we do with what we have that is very important to who we are to God. NB – Christ’s Parable of the Hidden Talents.

Tolle again quotes Jesus and insists that the poor in spirit are those with no internal baggage, no “identifications.” Once again he is twisting Christ’s words to suit his theory. When Jesus mentions the poor in spirit he is referring to those who are spiritually poor and sincerely faithful – it’s nothing to do with what Tolle alludes. He also describes the kingdom of heaven as being the “simple but profound joy of Being” – this is so trite and diminishes what Christ means by the Kingdom of God – once again it’s not about us or our existence, it’s about God.

Page 44: Tolle states that the egoic mind patter sees itself as right and others wrong. He is trying to disarm his opponents, whilst at the same time bolstering his followers with the old argument of “they’re out to get us” type of cult mentality.

Mentions absurdity of land ownership & talks of the “white” settlement – isn’t this racist? Also, how much “land” does Oprah possess? And what about Tolle himself with the success of his books? Is this a barb of land-envy, or will it lead to a one world, one belief, one path viewpoint?

Page 45: Ego = the more I have, the more I am…Oprah: the more I have, the less I need to believe in God????

Collective delusion and chasing after things…anti-materialism, Buddhist??? Christian vow of poverty???

Page 46: “I am the awareness that is aware…” ego-centric theism. Tolle should read Daniel 4 – Nebuchadnezzar’s awareness story….

I don’t have enough yet…= I am not enough yet. Parallel with Christ’s parable about the successful farmer who wants to build bigger barns.

Ownership is a fiction – delusion which is Buddhist. However, you could argue Psalm 24…”the earth is the Lord’s and all that is contained therein”

Greed is an addictive need – but people like Tolle can also be spiritually greedy – I want more than Christ can give me…

Page 47: Tolle has a few good paragraphs about bulimia – is he trying to connect with women who have eating disorders? Is this a sincere example or a way of exploiting the problems of his readers????

Unfulfilled wanting leads to unease, restlessness, boredom, anxiety, and dissatisfaction. Paul would counter these with the fruits of the Spirit from Galatians.

Page 48: Tolle rants against the large corporations which is ironic because his patron, Oprah, has managed to market herself into becoming a corporation….

He talks about the egoic structures never satisfying you…will he transfer this onto the Church???

Page 49: gender = identity: fulfilling our gender identity is the means of fulfilling our lives. Talks about good looks, strength, and appearance…and how we have become obsessed with such. Appealing to his readers and the pressure they put themselves under????

Page 50: Talks about Bulimia and anorexia addicts having egoic dysfunction…healing can only come from within. Self transformation.

Tolle starts to express his view of the body not being important…this is both Buddhist and Gnostic.

Page 51: As the body weakens, the light of consciousness begins to shine – Buddhism and Gnosticism again. Also Hinduism. Whereas Christianity – the resurrection of the Body.

When ego finds an identity, it doesn’t want to let it go…same could be said about Tolle’s philosophy & Oprahism.
Page 52: You can go beyond body-identification – this is classic Gnosticism

Body is just an appearance – our outer forms are intensely alive energy fields. Too much Star Trek here…NB genesis – we have the breath of God within us…not on the outside.

Tolle does the hand imagining thing…Sci Fi writer Frank Herbert wrote about this in Dune decades ago. Tolle is borrowing from Herbert!

Page 53: Inner body & life energy are the same. When we are in touch with the inner body, we move away from form…we are no longer imprisoned by the body ( Gnotsicism). This awareness strengthens our immune system…this is dangerous for anyone who is seriously ill. Also, this is like theories practiced by Church Scientists.

Ego causes us to lose ourselves…Christ asks us to lose ourselves in order to find God.

Page 54: Tolle talks about other forms of consciousness – but there is no scientific data for this…it’s his ideas, something similar to what Uri Geller described about 20 years ago talking about Brahams.

Page 55: Tolle talks about Descartes “I think, therefore I am.” If there were nothing but thought in you, you wouldn’t even know you are thinking…C.S. Lewis writes something similar in either mere Christianity or the Problem with Pain.

An emerging new dimension of consciousness…but how can it be new if it is already there????

Page 56: Tolle ends the chapter with a discourse on peace – an elusive, ethereal, transformational peace. He backs up his opinion by quoting Paul, but he only half quotes the verse (Philippians 4:7)…Tolle calls this transformation a peace that passes all understanding, using Paul’s words, but what he deliberately cuts from the verse is the following phrase…the peace of God which passes all understanding…will guard your hearts and minds in Christ Jesus!...in other words, Paul is talking about a peace that leads us to Christ, not Tolle’s transformation consciousness! This is one of the worst usages of scriptures in the book.

Page 57: Spirit is released from the its imprisonment through death….Buddhism & Gnosticism together. This leads us to this great self-awareness, this I AMness which is the peace of God. But this is not what Paul states…this peace of God can only be found in Jesus Christ.

Talks about the old ego becoming contracted, more rigid, impenetrable, bitter and resentful. He’s laying the groundwork for identifying Church and Christianity with this ego. Clever move by Tolle.

Page 58: Resistance means you are closed to the transformation and that the universe will not be on your side. Has Tolle suddenly become God? How does he know what the universe will or won’t do?????

Starts to talk about creative intelligence…is this back door theism/ Deism????

You rest in God when you surrender. God = peace. There is no need for confession or conviction, judgment or absolution – just the right transformational awareness. For Tolle, this is the equivalent of being justified through faith…but not faith in Christ, faith in our own awareness, beingness, and I AMness.

4 Minute Devotions: False Alarms

Have you ever had one of those days when you walked in the house and forgot to switch off the burglar alarm? Or you had the alarm on, and went to take the garbage out late at night, only to panic when all of the sirens, bells, and whistles screamed throughout the subdivision?

Hello, my name is John Stuart, and I’m an accidental alarmist.

It’s so embarrassing and you feel like an absolute fool. One moment the neighborhood is all quiet and cozy, and then it’s as if World War Three had broken out late at night. And you know what the neighbors are thinking: that Scottish twit has just set off his burglar alarm again.

For peace and security, most people invest in some sort of burglar alarm. They want to keep their homes free from any disturbance, break-in, or invasion. A burglar alarm guarantees that everyone in the neighborhood knows that something is wrong and the security people, who monitor the alarm, get ready to call the police if no one responds to their call.

We all want peace and security in our lives, whether it’s in our homes, at our school, or in our workplaces. We hate the stress and pressure of conflict and alarm, fear and trouble. We all just want to get on with our lives and be left in peace to enjoy our freedom, resources, and leisure.

Isaiah 32:17 The fruit of righteousness will be peace; the effect of righteousness will be quietness and confidence forever.

The Bible offers us these in two ways: from the Old Testament, Isaiah suggests that peace and security are the fruits of righteousness, which really means remaining absolutely loyal to God. If we are faithful to Him, then God will protect us from all sorts of trouble.

But the New Testament is slightly different. Paul states that if we want to experience the peace that surpasses all understanding, then we have to allow Jesus to guard our hearts and minds (Philippians 4:7). In other words, Christ becomes for us the spiritual burglar alarm within our souls, so that when evil and temptation try to ruin our peace and upset our lives, Jesus gives us the strength, guidance, and courage to overcome them.

So, if we want real peace and security in our lives, we need to place our faith in God and let Christ rule our minds and hearts. Otherwise, we’re just setting ourselves up for fear and anxiety, worry and heartbreak.

Prayer: Lord Jesus, we all feel insecure, isolated, and irrelevant at times. Help us to hold on to Your promises and to look to You to bring the peace and security that we need in our hearts, minds, and souls. In Your Holy Name, we pray. Amen.

Friday, May 09, 2008

4 Minute Devotions: Pandering in Mega Churches

Mega Churches pander to themselves in ways that promote their own churches instead of the Gospel. Small God-fearing churches serve Christ faithfully and preach the true heart of the Gospel.

Podcast version here

2 Corinthians 4:5 For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake.

One of the biggest mistakes that the American church is making today occurs when preachers preach for their audience and not for the sake of the Gospel. I see too many churches falling into this life-application, life-style series, and life affirming type of preaching. It makes the hearers the center of the preaching, instead of Christ. It makes the congregation the focus of the message, instead of Christ’s ministry. It makes modern Christians the reason for the sermon, instead of the Good News.

And the trouble is this: American Christians don’t see it happening. They turn out in their thousands to hear Gospel charmers and narcissistic preachers who will stroke their egos and pander to their desires. Instead of being humble and becoming servants, the church audiences become proud and arrogant, spoiled and indignant (just visit any restaurant after mega-church members finish worship and you’ll see how badly they treat their servers).

The purpose of preaching is to preach the Gospel. And not just any Gospel – we preach the Gospel of Jesus Christ – where we are told to repent of our sins, to recognize our fallen ways, to seek the blood of Jesus to cleanse us of the past, and to place our lives, hearts, and souls into His hands. It’s not about life-style, or life-application, or life affirmation – it’s about needing Christ as our Savior and putting all our faith in Him alone.

Thankfully, there are small churches all over America where this Gospel is being preached. Their membership may only measure 30, 60, or 100, and they may never take over whole communities like the mega-Goliaths who swallow up local resources to feed themselves. But those small churches with their God-fearing members and Gospel preaching pastors are doing the true work of Christ, and they usually serve in the poorest of areas and hardest places to present the Gospel. They truly are servants for Jesus’ sake and they do not preach themselves.

Prayer: Lord Jesus, teach us the hard lessons of humility and service. Forgive us for turning the Gospel into a sugar-coated and syrupy message that panders to our life-style choices, instead of letting it challenge and change our lives. Bless those wee churches who struggle each week trying to preach Gospel truths and who serve You faithfully. Enable us to follow their example, instead of trying to be something You never called us to become. In Your Holy Name, we pray. Amen.

Thursday, May 08, 2008

4 Minute Devotions: Payback

Sometimes we are too zealous in our outrage at the world that we want to payback evil with evil. Payback belongs to the Lord; we are meant to love our enemies and forgive those who hurt us.



2 Thessalonians 1:6 God is just: He will pay back trouble to those who trouble you.

Many years ago, I befriended a drug addict in Maybole, Scotland called Davie. We shared a common interest in art and throughout my years there, we drew some great religious pictures together. I still have some of them on my office wall here in Knoxville, Tennessee.

Davie’s conversion involved kicking his drug habit, which was very hard to do and extremely painful to watch as he went through withdrawal. He never fully beat it, but most of the time he managed to stay clean. Outwardly, he changed from an untidy, sour and angry person to becoming a brighter, happier, and smart looking guy. His new faith in Christ transformed him and I felt privileged to know him as a friend.

But sometimes his new faith got him into trouble. One night he decided to pay back one of the drug pushers in Maybole by beating him up. Davie’s zeal got the better of him, which made him choose the wrong moment to try this. The pusher was surrounded by a couple of heavies, who set upon Davie like a pack of wild animals.

In the wee small hours of the morning, the phone rang at the manse. It was Davie. He needed help, so I drove to where he was and was shocked to see him. His face was all bloody and bruised. He was shaking and could hardly stand. I wanted to take him to hospital, but he wouldn’t let me. Instead, I drove him up to the manse and helped to clean him up.

Davie wanted to pay back the drug dealer for all the misery he was causing in Maybole, and to show him what the vengeance of the Lord looked like. But all he got for his one man crusade was a bruised face and bloodied nose. I didn’t know whether to laugh or cry, to hug him or chide him. He had the right intention but he just went about it in all the wrong way.

Payback is something that we should leave to the Lord. As Christians, we’re meant to forgive those who hurt or harm us. It’s hard to do and sometimes we feel that the wicked go unpunished. However, that’s not the case, for there will come a time when God will take care of the unrepentant wicked. It’s not our responsibility. It’s not our cause.

Prayer: O Lord, forgive us for wanting payback in our lives and for being mad at those who are unjust, wicked, and evil. Teach us the hard lessons of loving our enemies, and of leaving justice to You. Help us to do whatever we can to make this world a better place through the strength of Your love. In Jesus’ Holy Name, we pray. Amen.

Tuesday, May 06, 2008

Why I’m Boycotting the Olympics - Reason #3: Christians being targeted

Breaking news from China reveals that authorities are clamping down on Roman Catholics who wish to worship at a Marian shrine during the month of May. The xenophobic Chinese leaders fear Christians mingling together for worship because they are afraid that it might lead to protests.

Here’s what Bernardo Cervella had to write in yesterday’s edition of Spero News

There is a subtle war underway against pilgrimages to the Marian shrine of Sheshan, the national Chinese shrine that is typically visited during the month of May. The war is being waged by the government and by the Patriotic Association (PA). Both "recommend" (meaning: order) that people not visit Sheshan for the entire month of May.

The government cites safety problems, while the PA does not give any reason, but wants to block any mingling among official and underground Catholics, who meet each other every year at the shrine, above all on May 24, the feast of Mary Help of Christians, to whom the church of Sheshan is dedicated. Moreover, this year Benedict XVI has asked Chinese Catholics to celebrate May 24 as a Day of Prayer for the Church in China, praying for its unity and for its persecutors (cf. Letter to the Chinese Catholics, no. 19).

For the entire month of May, the local government of Shanghai has placed restrictions on traffic and the movement of the faithful on the roads to Sheshan, about 50 kilometres southwest of the city.

According to reports sent to AsiaNews, the authorities have also asked the various dioceses, especially Shanghai, Wenzhou, Ningbo - the dioceses closest to the shrine - not to go on pilgrimage this month.

Read the rest of the report here…

Psalm Screensaver

Part of my artwork series celebrating the Book of Psalms...


Psalm016

16 down...only 132 more to go!

4 Minute Devotions: Dealing with Anti-Christians

Throughout history, pro-active forces have sought to diminish Christianity and eradicate its influence. Today, Christians need to be able to express and defend their faith, especially with those who are anti-Christian.

1 John 4:3 …but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

For just over nineteen hundred years, the words of the Apostle John have alerted Christians to the fact that there are forces in the world which pro-actively work to diminish Christ and eradicate Christianity. In John’s time, it was the Roman emperors who tried to eliminate the faith. Four centuries later, barbarians tried to do the same. And in the sixteenth century, Islamic jihadists all but destroyed the Byzantine Empire and tried take over all of Europe. If they had succeeded, the Pilgrim Fathers would never have set sail and all of our succeeding history would have been wiped out forever.

Throughout the twentieth century, evangelicals declared that the Anti-Christ was manifested in the Kaiser, Mussolini, Hitler, and Stalin. Latterly, Saddam Hussein was meant to be the Anti-Christ and now whoever wins the Whitehouse in November may be given that same dubious title by religious fanatics.

But John doesn’t necessarily mean a person in this scripture. He is writing about a spirit, a movement, perhaps even a cultural change. If his words could be applied today, then perhaps militant atheists, secular humanists, and New Age gurus may be considered anti-Christian spirits. And because they are becoming culturally popular, we have to be prepared to explain, express, and even defend our beliefs on a regular basis. The old days of resting in our Christian comfort zones are coming to an end. The world wants to set Christ aside and make His followers ineffective and redundant. We are in danger of becoming antiquated and archaic, especially in Western society.

So the challenge for us today is this: let’s make our faith relevant in our daily activities and show others that Christ matters to us and to our culture.

Prayer: Lord Jesus, there are so many distractions in our world that it is getting harder to remain focused and committed to You. As Christians, we are often pressured to let go of our faith and show to others that we are just like them. Remind us that the purpose of our faith is to try to be like You, which is why we are called Christ-ians. In Your Holy Name, we pray. Amen.

Monday, May 05, 2008

A New Earth - Part 1

Oprah is pitching a new book called "A New Earth" by Eckhart Tolle. Her advocacy is causing millions of viewers to buy into Tolle's philosophy. He presents his ideas as a necessary spiritual transformation that will take place this century, whether we like it or not. He also uses the Bible and teachings of Jesus to validate his points.

But Tolle's book is not Christianity and in many ways, it opposes Christ's teaching, diminishes His divinity, and replaces God with our spiritual selves. Our church is studying the book on Monday nights and Sunday mornings. This blog will reflect the teaching that Tolle presents and how it differs from actual Christian beliefs. I hope that readers of the blog will use these page by page reflections as a means to teach their own people about this new movement.

Chapter One

Page 1: Tolle begins with his opinion about what happened on earth 114 million years ago. Obviously because he wasn’t there, this is just his fanciful opinion. This sets the tone for the whole book: he is making up his own reality about the world.

Tolle suggests that there was no perceiving consciousness to witness the flowering of the world: in other words, God was not there and doesn’t seem to exist for Tolle.

Page 2: Tolle writes that flowers were the first things that human beings were drawn and fascinated to, outside of themselves – but where did that facility to be fascinated originate? From the flowers? From human beings? Or endowed by the Creator in our DNA?

He also states that Jesus told us to contemplate the flowers and learn from them how to live. When Jesus taught His “Consider the Lilies” lesson, He was using it to express our dependency on the providence and mercy of God. The parable is not about us – it’s about God.

(Note: Tolle will often use Christ’s teachings to express his own opinions, and not those of Jesus Himself.)

Flowers lead us to an appreciation of our own inner beauty. This will be a common theme throughout the book. This is spiritual narcissism – the love of ourselves as the source of our spirituality. This seriously opposes our love, wonder, and fascination with God.

Page 3: Flowers are messengers from another realm…and fragrance comes from the realm of the spirit. This sounds like New Age stuff.

He widens the conventional accepted meaning of ‘enlightenment’ to incorporate his own ideas…and yet his teaching is unconventional.

Tolle: enlightenment brings about discontinuity with the old, helping us leap beyond the past into experiencing a new evolved level of Being and Self Awareness .

Christian teaching ( Calvin) would suggest that enlighten is the process by which we are over-awed with the wonder of God and attracted to Him. Tolle is substituting our own self-awareness in place of becoming truly aware of God.

Page 4: Tolle talks about One Life, One Consciousness. This is not original. This is more Jungian (Carl Jung) than Tollian.

Tolle emphasizes “Presence” – Hebrews would call this shekinah – the glory of God, the sacredness of His presence. Tolle believes that we recognize this Presence within us and love it as ourselves. Once again, God is being displaced in favor of narcissism.

Page 5: Mainly deals with enlightenment in a Buddhist way of thinking.

Tolle states that the Holy Spirit is preparing the ground for a planetary shift of consciousness. This is very serious because this is blasphemy. The purpose of the Holy Spirit is to reveal Christ to the world, not to bring about an evolutionary consciousness.

Page 6: Tolle references Jesus as a great teacher and messenger. He will very rarely use the term Christ and never refer to Jesus as the Son of God.

Tolle also infers that Christ’s ministry was a failure because of the opposition to Him. His teachings did not transform many lives…and yet there are about 2 billion followers of Christ in today’s world.

Tolle describes his book as a ‘transformational device’ => he is trying to canonize his own text.

Reading the book will transform you….this is a frequent mantra in the book. Subliminal message and auto suggestion…also known as brainwashing.

Page 7: This book is about you. Tolle stroking the ego of his readers to gain their patronage and appreciation. Narcissism. In contrast, the Bible is not about you…it’s about God.

Tolle states that the book can only awaken those who are ready….this is the old Emperor’s New Clothes argument.

Begins to write about ego – becoming Freudian and will start to apply pseudo-psychology here.

Tolle states that the ego tricks the mind into identifying with it with no flexibility…this is going to morph into an argument against absolutes and Truth.

Page 8: Author suggests that when we triumph over ego, we become the light of consciousness – in other words, we are the light that we are looking for.

In contrast, Jesus would say that we are the Light of the world and that he is the Light we are looking for.

Tolle begins to reference religions as ancient…by implication, he is suggesting that they are outdated, instead of timelessly relevant.

He also begins to reference his idea that sin is a madness, a dysfunction of who we truly are.

Page 9: Equates sin with dysfunction => it is not a selfish choice.

He also interprets the NT Greek word “sin” as something that means missing the point of our human existence. This shows his shallowness of New Testament knowledge. The word for sin actually means to miss the mark – standard or expectation – that God has set for us. It’s not about our human existence; it’s about disappointing God.

Page 10: SIN = MADNESS…which will mean that we are not personally accountable for our sinful actions. This is New Age Narcissism.

Tolle begins the old argument that religion breeds violence and conflicts.

Page 11: Talks about the horrors of Stalin, Hitler and Pol Phot – Agreed. He also emphasizes the environmental wreckage of the planet that is brought about by our greed.

Page 12: Fear, greed, and the desire for power are the psychological forces that cause most conflicts. Tolle believes that they cause a misconception and distortion of our true human perception.

Dysfunction entirely replaces sin. Tolle suggests that we cannot get rid of this dysfunction without a shift in our consciousness. This means that there is no room for Christ as our Savior.

Page 13: We cannot be good by trying to be good; we can only do this by finding the good within ourselves.
This opposes Christ’s teaching: only God is good. For Tolle, there is no source of good outside of us…therefore Man replaces God.

Tolle: Good News – radical transformation of human consciousness. He is deliberately using the Gospel term to proclaim his own philosophy. This is in direct contrast to Christian teaching and promotes a false gospel.

Tolle suggests that Jesus called enlightenment ‘salvation.’ Tolle: salvation is truly understanding yourself….but for Christ salvation is the realization of needing to be rescued from God’s wrath and the process through Christ’s sacrifice in which it is done.

Page 14: Self-recognition is the greatest human achievement --- narcissism all over again.

Recognizing our insanity/dysfunction is the beginning of healing and transcendence….Jesus is kicked into the gutter and the Cross is absolutely useless.

Page 15: Tolle writes about the original teachings of religious leaders being changed through the generations and were not part of the original ministry. He is subtly attacking the veracity of the Gospels. He furthers expresses his own opinion that the unpopularity of the teachers’ teaching got them killed, which made others worship them as gods.

This is an attack on Christ’s ministry of atonement through sacrifice and His divinity as the Son of God.

Tolle also states that religions are more divisive than unifying – that’s an old argument which doesn’t hold water. Religions unify millions upon millions of people.

Tolle then expresses his rejection of some being right and others wrong. This is the modern non-absolutionists’ argument…there are no rights or wrongs…Goes against Gospel teaching.

Tolle suggests that Man made God in his image. Humanism. This is a direct attack on our Creator. He suggests that we have reduced the infinite and un-nameable to a mental idol. Christians, however, worship God as Christ’s Father.

Page 16: Tolle writes that the real message is the truth that lies within us…narcissism again. As opposed to Christ being The Truth.

Tolle references Gnosticism as a rediscovery of the real truth and intensification of the light. Obviously, he has not read the texts and is caught up in a false Da Vinci Code moment.

Gnosticism is emphasized as a true realization and inner transformation of self…and yet they rejected the physical self and believed that the body is bad.

Page 17: Tolle belabors the point that only a small minority had access to these truths because the Church oppressed and suppressed them. Obviously he hasn’t read the history of Gnosticism and its cultic practices.

Tolle extols the differences between spirituality and religion. This is what Christ also taught, BUT Jesus did not abandon His religion – He still went to synagogue to teach and to worship on the Sabbath.

Tolle suggests that our religious beliefs systems separate us from the spiritual dimensions within ourselves…Tolle is subtly enticing people away from God…our spiritual navels are more important that our relationship with God.

Page 18: Tolle writes about new spirituality movements arising out of the existing religious structures…for example, the New Emergent Church in Christianity.

Tolle describes the Western Church as the most mind dominated faith on the planet…he is going to equate this with egotism. He does not however, suggest that the Church’s domination saved civilization and actually engendered enlightenment.

Begins to state the old New Age argument that ancient Eastern wisdom is beginning to influence the West, as if the Eastern ways were better….but look at the state of most countries with Eastern wisdom…they are practically the poorest and most oppressed on earth! Did Eastern wisdom spawn documents like the Magna Carta or Declaration of Independence? Liberty and life are more valued in Western Church countries than in Eastern wisdom nations.

Tolle suggests that we let go of dogma in order to discover the true spiritual depth within ourselves…in other words experience spiritual narcissism over the teachings of the Church.

Page 19: Any opposition to Tolle new transformational conscious is called the ‘entrenchment of ego.’ He is stating that institutionalized religion is about idolizing the institution, but he has missed the point altogether. Religious institutions normally exist to serve God, not the believer.

Tolle writes that the collective ego will fight back…in other words, churches will oppose his philosophy.

They will be mentally closed to his ideas…no, we disagree with them. It comes down to this: whom do we trust? Tolle and Oprah, or Christ and God?

Tolle declares that religious institutions will disintegrate from within…but we’ve heard this all before – Voltaire & the French Revolution, as well as Soviet Communism (which lasted 100 years), but the Church still survives and thrives. Atheism & New Age keep declaring the death of God and the Church…but the fact is this: the Church is still growing worldwide.

Page 20: Tolle argues that through the process of evolution, species & life forms will either become extinct or rise above their limitations…to survive requires an evolutionary leap.

He writes about evolutionary processes…but these are physical changes, not spiritual ones.

Page 21: Tolle’s controversial statement about spiritually evolving or dying – This is fascism…submit or die…spiritual eugenics. He then claims that he is not promoting a new belief system…but that is precisely what he and Oprah are establishing.

Page 22: Tolle urges his readers not to take their identity from the old ways of consciousness. Yet Christians belong to Christ. Our spiritual identity is established in Him. Tolle is subtly arguing that we ditch Christ for ourselves.

Tolle then questions the reality of evil. It’s a matter of dysfunction and madness for him. If evil is not real according to Tolle, then Christ is the Savior of nothing and His death is meaningless.

Page 23: Tolle states that he took the title of his book from scriptural references…Isaiah 65:17 and Revelation 21:1. He argues that the new heaven and new earth represent his transformational consciousness as reflected in the physical realm. He believes that this is what Christ taught…that the new heaven and new earth are not places, but new transformational ideas.

However, both scriptures emphasize places…

Isaiah 65:17-18 "Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy.

Revelation 21:1-2
21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.

Tolle is falsely advocating his view as being the same as Christ’s.

He ends the chapter with a suggestion that human life and human consciousness are intrinsically one with the planet…but this is not what Genesis teaches.

Tolle suggestion is perhaps borrowed more from the movie “Excalibur,” when the secret of the Holy Grail is discovered…that Arthur and the Land are one.